always changing with each accession of knowledge. The result is, again to quote from Dr. Coues, "that the natural classification, like the elixir of life or the philosopher's stone, is a goal far distant." =Analogy and Homology.=--_Analogy_, says Dr. Coues, "is the apparent resemblance between things really unlike--as the wing of a bird and the wing of a butterfly, as the lungs of a bird and the gills of a fish. _Homology_ is the real resemblance, or true relation between things, however different they may appear to be--as the wing of a bird and the foreleg of a horse, the lungs of a bird and the swim-bladder of a fish. The former commonly rests upon mere functional, i.e. physiological, modifications; the latter is grounded upon structural, i.e., morphological, identity or unity. Analogy is the correlative of physiology, homology of morphology; but the two may be coincident, as when structures identical in morphology are used for the same purposes, and are therefore physiologically identical. Physiological diversity of structure is incessant, and continually interferes with morphological identity of structure, to obscure or obliterate the indications of affinity the latter would otherwise express clearly.... We must be on our guard against those physiological appearances which are proverbially deceptive!" "It is possible and conceivable that every animal should have been constructed upon a plan of its own, having no resemblance whatever to the plan of any other animal. For any reason we can discover to the contrary, that combination of natural forces which we term life might have resulted from, or been manifested by, a series of infinitely diverse structures; nor would anything in the nature of the case lead us to suspect a community of organization between animals so different in habit and in appearance as a porpoise and a gazelle, an eagle and a crocodile, or a butterfly and a lobster. Had animals been thus independently organized, each working out its life by a mechanism peculiar to itself, such a classification as that now under contemplation would be obviously impossible; a morphological or structural classification plainly implying morphological or structural resemblances in the things classified. "As a matter of fact, however, no such mutual independence of animal forms exists in nature. On the contrary, the members of the animal kingdom, from the highest to the lowest, are marvelously connected. Every animal has something in common with all its fellows--much with many of them, more with a few, and usually so much with several that it differs but little from them.