The subject of religion was one that continually came up in all my interviews with the Princess; but hitherto she had apparently argued more for victory than from a desire to reach the truth. She was as keen as a lawyer to seize a point, and her quick wit made her a very enjoyable antagonist. Not only she and her domestics, but the whole country as well, had been preparing for a great occasion of merit-making in connection with the approaching dedication of a shrine. Whether the peculiar interest of this conversation was due to the fact that these matters had been running in her mind, or to some particular mood in which I found her, I never knew. Most likely it was both. A chance allusion to the great event which was in every one’s mouth, at once brought up the question. Stopping her work and resting her arms on the embroidery frame, she asked, “Why is it that foreigners do not worship the Buddha or his images, and do not believe that merit is made thereby?” She seemed to approach the question as a personal one for herself. If we were right and she were wrong, she would like to know it. We agreed on that point, and I encouraged her in her estimate of its paramount importance to every rational man or woman. If Buddhism does, indeed, lead to happiness in a future life, she was wise in diligently following its precepts; but if wrong, it would be a fatal mistake. Why do we not worship Buddha? Because he was only a man. We reverence his character, as we do that of other upright men who have tried to do good and to lead their fellow-men to better things. Gautama Buddha seems to have sought with all his soul for light—was willing to forsake a kingdom and to renounce all sensual and even intellectual pleasures in this life for the hope of escaping sin and its consequences in the next. Why do we worship Jehovah-Jesus? Because He is our sovereign Lord. The Buddha groaned under his own load of guilt, and was oppressed by the sad and universal consequences of sin among men. The Christ challenged His enemies to convince Him of sin, and His enemies to this day have confessed that they find no sin in Him. Buddhists believe that Buddha reached Nirvāna after having himself passed through every form of being in the universe—having been in turn every animal in the seas, on the earth, and in the air. He did this by an inexorable law that he and every other being is subject to, and cannot evade. Our Jehovah-Jesus, as our Scriptures teach, is the only self-existent being in the universe, and Himself the cause of all other beings. An infinite Spirit and invisible, He manifested Himself to the world by descending from heaven, becoming man, taking on our nature in unison with His own holy nature, but with no taint of sin. He did this out of infinite love and pity for our race after it had sinned. He saw there was no other able to save, and He became our Saviour.