A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
“Tā chak wā dūi kwām ching, kā han wā paw krū ko tūk lêo.” To speak the
truth, I see that the father-teacher is right. “Kā chûa wā kong chak mī
Pra Chao ton dai sāng lōk.” I believe there surely must be some divine
Lord who made the world. “Lê bat nī ko chûa tī paw krū atibāi dūi kān
pon tōt dōi Pra Yēsū.” And now I believe what the father-teacher has
explained about escape from punishment through the Lord Jesus. And then,
sadly—almost despairingly—she added, “Tê chak yīa cha dai?” But what
shall I do?—I fear it will not be well to forsake “hīt paw hoi mê”—the
customs of my father, the foot-prints of my mother.
We were sitting in the new brick palace—the first ever built in the
country. In the hall was a large pier-glass with numerous other foreign
articles, most of them bought in Bangkok, and brought up for offerings
at the coming dedication of the shrine. I asked, “Princess, did your
father or grandfather have a brick palace like this?” Somewhat surprised
at the question, she replied, “No.” “And I see the Princess riding down
to the landing every day in a foreign carriage. Did your ancestors do
that?” Before I could make the application, she blushed, perceiving that
she was caught. I went on: “You do daily forsake old customs, and adopt
new ones which your ancestors never knew. The whole method of government
is changing. This foreign cloth, which your maidens are sewing for
priests’ robes, was all unknown to your forefathers. These things all
come from lands where the people worship neither the Buddha nor the
spirits. These are only some of the fruits that grow on the tree. Better
still, plant the tree; for all good fruit grows on it.” Just then our
long conversation was interrupted by the entrance of the Prince, who had
worked till he was tired. He asked what she and the teacher were talking
about so long. She replied that we were discussing “bun lê bāp”—merit
and sin.
The question often came up after this. She was in a position where it
was, humanly speaking, almost impossible for her outwardly to forsake
the customs of the country. But I have reason to know that on that
morning she received truths which she never forgot. We have seen before
that neither she nor her husband approved of her father’s act in
murdering the Christians. She continued a warm friend to the last, and
so did the Prince.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account