A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
In religion the new Commissioner was a stoic. His boast was that he
needed no other religion than to be loyal to his king, and upright and
just in his dealings with men. Virtue was its own reward, and vice was
its own punishment. He accepted Gibbon’s conclusion that all religions
are alike good for the state, alike true for their adherents, and alike
false for the philosopher. He encouraged Christianity because it taught
a good morality and made good citizens. But he could see neither the
possibility nor the necessity of an atonement for sin. On one point I
should say we were in full accord. In his opposition to the
spirit-worship of the Lāo he was almost rabid. He sympathized deeply
with the poor people accused of witchcraft, who were driven out of the
country.
During the absence of Dr. Cheek and Mr. Wilson with their families, I
should have been utterly unable to cope with the situation, had it not
been for my wife’s clear business talent and tact in planning. The
little girls, too, had begun to show somewhat of their mother’s aptitude
for work.
Meanwhile the fever scourge continued to spread and increase in
violence. The progress of the disease was so rapid that often the person
attacked would never rally at all. An interesting example of the way in
which healing of the body sometimes opened the way to the healing of the
soul, is seen in the case of Sên Kam, an officer who was in charge of
all the irrigation works on the Doi Saket plain, and who one day was
brought to my gate, as it was supposed, to die. The new medicine quickly
checked his fever, and presently he began to study in Siamese the
Shorter Catechism, Genesis, and the Gospel of John. In due time he
returned home a believer. But his desertion from Buddhism caused such
opposition in his province that his baptism was delayed. His family were
so shaken that some of them wished to return to the old worship. But one
young granddaughter of twelve or thirteen years had begun to read our
books and to attend our services. She refused to return to the
monastery, and would run away from it to the chapel. She persevered
until she brought back the whole family into the Christian fold.
In further illustration of the crowded experiences of this time, I may
cite the following items from letters to our children, written during
the latter half of the year 1877.
“Last week the King sent for your father to treat a prince who
had had the fever for fifteen days. During his paroxysms his
cries could be heard throughout the whole neighbourhood. In
their extremity they sent for your father, and gave up the case
to him with permission to remove all spirit-charms during the
treatment. He is now out of danger.” [MRS. MCG.]
Public-domain text, read in full here on John Shaqi.
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