A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
The High Commissioner, a few days later, gave a dinner to the mission,
saying in the note of invitation that it was in honour of the young
ladies, for the boldness and piety that enabled them to leave their
fathers and mothers, and come so far to teach his people. When notified
of their arrival, the Princess sent down carriages and had us all up to
call on her. She was delighted to welcome the young ladies, and was
interested in the school.
* * * * *
The Siamese and the Lāo tongues are two closely related branches of the
same linguistic stock. The idiom and the great body of common words are
nearly the same in the two, differing, where they do differ, chiefly in
accent and intonation. Siamese is, of course, the speech of the ruling
race throughout the Siamese kingdom; and even at the time of which we
are speaking it was easy to foresee that the local dialect of its
northern provinces must eventually give way before it, especially for
all official and literary purposes. The chief obstacle in the way of a
speedy victory for the Siamese has been the fact that the Lāo is written
in a wholly different character. Were the two alike in this respect,
there is no doubt that the standard form of speech would take the place
of the dialectal almost without notice.
Of necessity all teaching so far attempted had been in the Siamese.
There was not a schoolbook in the Lāo character save the spelling
tables. When these had been mastered, there was no reading-book in Lāo
that could be put into the hands of the pupils; nor was there prospect
of any such being printed for years to come. On the other hand, in the
Siamese character there was a considerable Christian literature in
print, both religious and general, already available for purposes of
education. Our pupils, moreover, had all been girls; and almost no Lāo
women at that time could read writing in any character. It was,
therefore, not only much simpler, but quite as well for them on other
accounts, to learn the Siamese character from the start.
Now, however, when we were arrived at the establishment of regular
schools with a permanent organization and policy, the question could no
longer be postponed, In which language shall instruction be given? It
was not an easy question to decide. With regard to it there was
difference of opinion among the missionaries, both old and new. On the
one hand, it was urged, that since ours was a Lāo mission, the Lāo
should, of course, be the language of the schools. On the other hand
were pointed out the greater scope and availability of the Siamese, its
assured supremacy, and the dwindling future of the Lāo throughout the
territory of Siam. The matter at last was compromised by continuing the
Siamese in the Girls’ School, and adopting the Lāo for the boys.
Public-domain text, read in full here on John Shaqi.
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