A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
The Northwestern Woman’s Board of Foreign Missions was then, as it has
been since, a great centre of missionary enthusiasm. It had sent out
Miss Cole and Miss Campbell; and now the sudden death of the latter had
caused its interest and that of the Chicago churches to concentrate upon
the Lāo mission. It was to this combination of circumstances that I was
indebted for an invitation to attend its Annual Meeting in Minneapolis,
and to speak there. Then the appointment of Dr. L. E. Wishard’s daughter
(afterwards Mrs. Dr. Fulton of Canton, China), and that of Miss Sadie
Wirt (Mrs. Dr. S. C. Peoples), from his church in Chicago, gave me a
pleasant visit in the Doctor’s family both as I went up to Minneapolis
and as I returned. On a Sunday at Lake Forest, between the Sunday
School, the University, the Ladies’ Seminary, and the church, the Lāo
Mission had four hearings. At Minneapolis we learned that Miss Warner
from the Northwestern Woman’s Board, and Miss Griffin from the
Southwestern, were also appointed to our mission, and Miss Linnell to
Lower Siam. This completed our number, the largest reinforcement the
mission has ever received at one time.
After the adjournment of the Northwestern Board, a Sunday was spent with
the family and the church of Miss Mary Campbell. After that,
appointments with other churches filled up my time till the meeting of
the General Assembly in Springfield, Illinois, which I attended, though
not as a delegate. Our Presbytery of North Laos had not then been
organized, and Dr. E. P. Dunlap was the representative of the Presbytery
of Siam. At that meeting it seemed to me that a golden opportunity was
missed for drawing together in a closer union the Northern and the
Southern branches of the Presbyterian Church. The outcome threw the
Southern church, much more weakened by the war than the Northern, on its
own resources. In proportion to its financial strength, it has developed
into one of the strongest missionary churches in the land, both as
regards the home work and the foreign. Meantime, with the growth of the
country generally, the Northern Assembly is becoming too unwieldy a body
for its best efficiency. I believe the time will come when there will be
three Assemblies rather than one, with a triennial Assembly of all on a
basis of representation agreed upon by the three—somewhat after the plan
of the Methodist and the Episcopal churches; or, more nearly still,
after the plan of the Pan-Presbyterian Council.
In duties and pleasures such as have just been described, the time
slipped by till it was the 6th of June, 1882, before I again reached my
family in Statesville. We were to start Lāo-ward about the middle of
July. My furlough ended with a visit to my old charge at Union, to
attend the dedication of a new church there, and to see my old friends
once more.
Public-domain text, read in full here on John Shaqi.
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