I continued to teach Noi Intachak till his lamented death, and I devoted what spare time I could to teaching the long-time wanderer, Nān Tā, who had become our best evangelist. There seems to have been some fatality connected with all our efforts to establish a theological training school. When the next attempt was made, under Mr. Dodd’s direction, with a large and interesting class enthusiastically taught, through some cause or combination of causes—for it would be difficult to specify any single one as alone determinative—it was allowed to slip out of our hands. Possibly a leading cause in this case was the same that was operative in the other. At a time when the mission was pressing the idea of self-support to its breaking point, an allowance probably too scanty was offered in the evangelistic work to the men who had been trained for it. The whole question in the Lāo field, as it doubtless is in others, is a difficult one. As wages in other departments rise, and the demand for competent men becomes more pressing both in governmental and in private business, the question will become more difficult still. While on the one hand there is the danger of making a mercenary ministry, on the other hand we must remember that, the world over, educated labour now costs more, but is not, therefore, necessarily dearer. The same penny-wise and pound-foolish policy has lost us the strength of some of the best men in our church, our schools, our hospitals, and our printing-press, because more lucrative positions are offered elsewhere. But we must remember first of all that theological schools, like all others, are not made, but grow; and, second, that the law of competition prevails here, too, as well as elsewhere. It is easy to say that it ought not to do so, as between the ministry and other professions, or between the missionary work and other more lucrative callings. But to a certain extent the same law does hold, and it is a fact to be reckoned with. * * * * * In May, 1884, H. R. H. Prince Krommamûn Bijit, a brother of the King of Siam, arrived and took up his residence in Chiengmai—probably to give prestige to the High Commissioner, and possibly to smooth the road of the new British Consul. It was an open secret that the Prince of Chiengmai could see no need whatever for a British Resident, and at times he was not slow to make his views known. For a while the relations between the two were somewhat strained. Yet it was of the utmost importance that the relations between England and Siam should remain cordial. At the same time it was a part of the plan of Siam, since fully carried out, to assume complete control of the government in the northern states. What was of more special interest to us was, as we shall see, not only that Prince Bijit was personally friendly, but that he brought with him substantial evidence of the good will of His Majesty and of the Siamese government toward our work.