A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
The object of the missionary’s visit to an outlying church like that of
Chieng Sên, is to “lengthen the cords and strengthen the stakes”—to
awaken the careless, to attract the indifferent, and to deepen
impressions already made. Within the range of influence of such a church
there are always those who, though taught, indeed, by its native
officers, still need further instruction by the missionary—who have
objections to be met and doubts to be resolved beyond the power of these
officers to cope with. Not infrequently some one who is already a
believer has a wife, a husband, or children on whom his own final
decision depends. These must be visited in their homes. Their confidence
must be won and their friendship gained as a preliminary to awakening
their interest in our religion.
For the sake of the Christians personally, as well as for the work in
general, it is important to cultivate the friendship of the local
rulers. It is to them that the Christians are responsible. And then the
Christian families must be visited, their children instructed, their
difficulties settled, their sick be treated, and instructed how to treat
themselves in our absence; and as much Scriptural teaching is to be
given as our time by night and by day will permit. But our most
important duty is to instruct the elders themselves, and give them an
uplift.
When my work in Chieng Sên was done, I started for Chieng Kawng, taking
Nān Suwan along, for he was well known there and in most of the region
to be visited as far as Chieng Rāi. The Mê Tam, already referred to as
the stream which rises from under the mountain west of the plain,
becomes quite a river as it enters the Mê Kōng near Chieng Sên. The
bottom land is covered with reedy grass so tall that a large elephant
carrying a high howdah can be seen only a short distance away. Here we
lost our way completely, and wandered about bewildered for a long time.
When finally we reached the stream, its trough was so deep that we
failed in a number of attempts to get down to the water. At last we dug
down as best we could the edge of the high sandy bank, and, after much
urging, and some protest on his part, my sadaw tremblingly reached forth
his front feet, lay down, and slid like an alligator, dragging his hind
legs after him, till, with a mighty plunge, we landed in deep water. It
was an awful sensation for the rider. The place was in a bayou with
“back water” so deep as to be quite over one’s head; and, unlike the
natives, the rider could not swim! The landing on the further shore was
little better. There the elephant struggled up the bank until he got his
forefeet on the edge above. Then, with a gigantic effort, he drew
himself up so suddenly that the rider had to hold on for dear life to
avoid being thrown over his head. It was a feat that only an elephant
could perform, and one would much prefer witnessing it from a distance
to being on his back during the operation.
Public-domain text, read in full here on John Shaqi.
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