A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
It was 10:30 that morning before we got away. Ourselves, our men, the
saddles and luggage, were carried over by the ferry. Nān Suwan alone
faced the deep river on the sadaw to guide him through. At the first
plunge all of the elephant save his trunk, and half of the rider, went
out of sight. Thence on they went, now up and now down, till they
struggled out on the further shore. Such an effort is very exhausting to
the animal, and he has to have a good rest and breathing-spell after it.
Mûang Ham, on the eastern bank, is larger than its neighbour on the
west. Its governor was a Chao Mawm, next in rank to the Chao Fā of
Chieng Rung, and his wife was the Chao Fā’s sister. I had a long talk on
religion with the wife. It was a new thought to her that any one could
be greater than the Buddha, though he was neither Creator nor Saviour,
but only a man. It is unnecessary continually to state what was
everywhere the case throughout this trip; namely, that we had good
audiences and interested hearers. We left in every place some books in
the hands of those most likely to use them; though we could have used to
advantage many more, if we had had them.
From Mûang Ham two days’ march brought us on a Saturday to Mûang Nūn,
the most important city on our route, and, therefore, a most desirable
place to spend Sunday. The city is in the valley of the Nam Bān. It has
well paved streets, and a very large monastery on an eminence above,
where we camped. The abbot gave us a hearty welcome, and did all he
could to make us comfortable. At our night worship the monks and other
visitors were very attentive.
On Sunday morning we called on the head officer of the Court, and had a
pleasant conversation with him, for he was both intelligent and
inquisitive. Just as we were ready for our own morning worship, the Chao
Mawm, a relative of the Chao Fā for Chieng Rung, sent to ask us to call.
We sent word in reply that it was our hour for worship, and asked
whether he would, perhaps, like to have us worship in his residence. His
answer was a cordial invitation to come and do so.
The Prince was young and very pleasant. He had a spacious house, and
soon he had it filled with his own family, his officers, and his people.
Mr. Irwin, as usual, had his cornet. We find that singing our Gospel
hymns, with a short explanation of their central truths, is a better way
to hold a mixed crowd where women and children form a goodly proportion,
than is a regular service. Nān Suwan’s Lû dialect served a very good
turn. We had a very interesting morning, and we were cordially invited
to hold a similar meeting at night, when many who had been absent in the
morning might attend.
Public-domain text, read in full here on John Shaqi.
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