A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
At Chieng Sên we received letters that were disappointing to my plans.
The mission had unanimously decided that, partly for considerations of
our health, and partly for reasons of mission policy, Mrs. McGilvary and
I should take our furlough at once. We had been ten and a half years on
duty in the field. My wife was not really sick, but was not well, and
the doctor advised her going. I was very anxious to repeat the same tour
the next year, in spite of the few malarial chills I had encountered
this time. But arrangements had been completed, and there was no option
but to submit.
My companion on this tour was far from well, and it was important that
he should hasten home at once. What with daily rains, bad roads, and
swollen streams, Mr. Irwin had a hard trip of it alone the rest of the
way; and it was some little time before he was well again. For my return
there was no such need of haste. The work among the Mūsô had been left,
upon the whole, in hopeful condition. The power of the tribal bond,
which almost annihilated individual responsibility, had been somewhat
weakened. Many head men had promised to enrol themselves as Christians
this season. It was certain that no tour among them could be made the
coming year. I must visit them now.
The experiences of this visit were entirely like those of the previous
ones—everywhere the same warm welcome, interesting night meetings,
earnest consultations, and ministering to the sick; days spent in wading
brooks, climbing mountain ridges, plunging down ravines, to get from one
village to another, where the same round would be repeated. They would
all become Christians if only another officer or two would join them.
Thus it went on till we had visited nearly all of the eleven villages,
and were back at Sên Chai’s and Sên Bun Yūang’s, where we began. These
people were nearer to Nān Suwan’s Christian village, had known more of
our religion, and, no doubt, were believers in the truth of our
teaching. We talked with them till late at night, and our parting with
them had a tragic interest. They were apparently on the verge of
accepting the Gospel. We used our utmost endeavours to persuade them to
join Cha Pū Kaw on the other side of the river, and not wait for the
others who might come in afterwards. This was probably my last visit;
but if any sufficient number would join the church, the mission would
not desert them. If not, in all probability the offer would never be
pressed upon them again.
And so it proved to be. About half of the villages were under the
governor of Chieng Sên. The inhabitants of these were assured of their
safety in taking the decisive step, so far as the rulers were concerned.
But some of the larger villages were under the governor of Mûang Len.
His opposition was a foregone conclusion, because of his interest in the
opium traffic. My failure to gain a large entrance among them was one of
the greatest disappointments in my whole work.
Public-domain text, read in full here on John Shaqi.
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