A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
The trans-Mê Kōng tour, however, was inevitably delayed. It was not
until the Annual Meeting of the mission in 1896 that Dr. Peoples and I
were appointed to make that tour, an account of which will appear later.
To complete, however, now the story of my relations with Mr. Arthington,
I may say that in advance of the Annual Meeting just referred to, I
wrote to him that the projected tour would surely be taken, and
suggested that sixty pounds would probably suffice to cover its expense.
His reply came the day before our meeting adjourned, with a cheque for
seventy pounds. The timely aid seemed to anticipate the divine approval
of our attempt. In his letter he suggested, “Perhaps it might be a good
precaution for you to let the French know your friendly object, and to
get full permission to travel east of the upper waters of the Mê Kōng as
far as you deem proper for your purpose. But, dear Brother, seek—and I
intend to ask with you—the Lord’s counsel and blessed comfort and
guidance.”
The tour was taken, as I have already intimated, and a full printed
report was sent to Mr. Arthington. On the whole, he was pleased; but it
is not easy to serve two masters. I had assured him from the beginning
that my first duty was to my mission and my own field. Still he was a
little disappointed that I had to go so far out of my way to join Dr.
Peoples in Nān; and a little more so that we could not get up nearer to
Tongking to give his favourite “John, Luke, and the Acts” to the tribes
supposed to be of Aryan descent, found by the French traveller. To
enable me to do this, he said, “I believe I should have great pleasure
in sending you all you will need from me.” He even intimated once that
he would be willing to provide in his will for the continuance of that
work. While not jealous of my connection with the Board, it seemed to
him a tantalizing thing that, while I was geographically nearer his goal
than any one else, and was, moreover, in sympathy with his devout spirit
and evangelistic aspirations to reach the “regions beyond,” I was not
free to carry out his favourite, though somewhat chimerical, plans.
The last letter I had from him was dated October 22d, 1898. His passion
was then as strong as ever to get his three favourite books to “the
tribes mentioned by the French traveller, ... for they are a people for
whom I have desired much, since the day I first read of them, that they
should have the Gospel.” He expressed great sympathy with my
disappointment that the French would not permit our labouring in their
territory, adding, “Yet the Lord will not be robbed of His own.” His
death occurred not very long after this. Of the disposition of his large
estate I found the following account in the London _Daily Graphic_:
Public-domain text, read in full here on John Shaqi.
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