A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
His friend the āchān had received his appointment in the monastery from
the Pīa, or head-officer. For honesty’s sake he felt he must notify the
Pīa and resign his position. It was, therefore, arranged that our elders
and I should go with the two friends on that errand that very afternoon.
We went, and were kindly received. Sên Suriya, as spokesman, witnessed a
good confession. They had been men, he said, who all their lives had
sought merit and followed the teachings of the Buddha, but with great
anxiety, on account of their failures. Now they had learned of the great
refuge of the God who could pardon and save both in this and in the
coming world. Their motive was strictly religious. They would be as
loyal as ever, and would perform faithfully their government duties. The
āchān said that his friend had fully expressed his views, but he wished
further to resign his position in the monastery. The Pīa listened with
evident interest, but with some surprise. When he spoke, he said: “All
that I know of religion I have learned from these two men. They know
manifold more than I do. If they see it right, how can I oppose? I will
still take them as my religious teachers, and will learn Christianity of
them.”
I added a word, emphasizing their assurance that being good Christians
would only strengthen their loyalty. Thanking the Pīa for his kindness,
I retired. How much of his liberality was due to my presence—if it were
so due at all—I do not know. But next morning Sên Suriya came to say
that he could not withstand the opposition of his wife and family. While
his faith was firm as ever, he could do no more this year. By another
year he hoped their opposition might be relaxed. Meantime the family of
refugees had weakened. I supplied all these with medicine, and urged
them to remain steadfast in the faith, reminding them that baptism was
not essential to salvation.
I had made further stay in Mûang Sai dependent upon the outcome in the
case of these two men. So now it seemed best to continue my journey
northward. I went out to a retired wooded hillock, and there spent a
quiet season in prayer, commending those in whom I had become so
intensely interested to the care of the Divine Teacher, and seeking
direction for my further course.
Public-domain text, read in full here on John Shaqi.
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