A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
The delay in starting our school for boys was not our fault; it was
inevitable. The Lāo rulers of the earlier years were absolutely
indifferent to all education, and were positively jealous of any that
was given by the mission. But as the church began to increase, we had
accessions of men trained in the Buddhist priesthood. Some of these were
among the best educated men in the country. They understood—as young men
even from mission schools could not be expected to understand—the
religion, the modes of thought, the needs of their own people, and how
to reach them. Their education, however deficient, brought them many
compensations. They form the class from which nearly all of our
evangelists have been drawn. When such men have been drilled in the
Scriptures, their Buddhistic knowledge makes them the very best men for
successful work among their countrymen. They visit and sleep in the
homes of their people, and are one with them. The missionary in his work
must rely largely on their judgment and advice.
It must not be understood that we have not taught these men or used
them. A great deal of labour has been spent in training them; very much
in the same way in which in American churches, a generation ago, busy
pastors trained up young men to be some of our best ministers. The
criticism I make—and in it I believe all my colleagues will concur—is
that we have not made as much of them as we should have done. No doubt
there have been difficulties in the way. Their families must somehow be
provided for during the process. The native churches were not strong
enough to undertake their support. We were warned that to aid them with
foreign funds would make the churches mercenary. What the missionary
himself sometimes did to eke out their subsistence was irregular and
difficult, and often unsatisfactory. But the labourer is worthy of his
hire. Hungry mouths must be fed. The Board and the churches at home do
not begrudge a thousand dollars or more to support a missionary in the
field. Should they begrudge the same amount spent upon half a dozen men
who will treble or quadruple the missionary’s work and his influence? In
any business it is poor policy to employ a high-salaried foreman, and
then not furnish him cheaper men to do that which unskilled labour can
accomplish better than he.
Public-domain text, read in full here on John Shaqi.
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