A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
churches organized, 233;
second furlough (1881-1882)—reinforcements and losses, 236-243;
a surveying expedition (1884), 244-254;
equipment for touring, 249-251;
semi-monthly mail to Maulmein, 255-256;
death of Princess Tipa Kēsawn, 257;
Presbytery of North Laos and the training of native evangelists,
257-262;
station established at Lakawn, 263-265;
struggle with demonism renewed—Bān Pên, 266-270;
work among the villages, 270-274;
Third Tour (1886, with Mr. Martin)—Christian communities in the
north, 276-283;
reinforcements, 283-284;
river trip with Mr. Dodd, 285-286;
Fourth Tour (1887), 286-287;
Fifth Tour (1888, with Dr. Peoples and Mr. Dodd):—church organized in
Chieng Sên, 289-291;
serious illness, 291;
marriage of his daughter—the Prince and the charades, 293;
foothold secured in Lampūn, 294-296;
trip to Bangkok, 297;
week at Bān Pên, 297-298;
a marvellous recovery, 298;
the “prisoner of Jesus Christ,” 300-304;
tax-rebellion, 305-306;
Dr. McKean, and a continuous medical mission at last, 306-307;
Sixth Tour (1890, with Miss McGilvary):—Lakawn, Prê, Nān, 308-310;
the lost elephant, 311;
Chieng Kawng and the “Teacher’s Road,” 313-314;
Chieng Sên and Chieng Rāi, 314-315;
elephant runaways, 317-318;
Buddhist sacred days to be observed by Christians, 318-319;
Seventh Tour (1891, with Mr. Phraner), 320-336:—first meeting with
the Mūsôs, 322-327;
Mûang Len, 327-329;
Chieng Sên, 329-330;
a thrilling experience, 330-331;
Chieng Kawng and Mûang Tông, 332-333;
Mūsôs baptized, 333-336;
Eighth Tour (1892, with Dr. McKean)—among the Mūsô villages, 338-348;
tragic struggle with opium, 348;
famine, 349-352;
Ninth Tour (1893, with Mr. Irwin)—the Sipsawng Pannā, 353-368;
Mûang Yawng, 354-355;
an undiscovered peril, 358;
Chieng Rung;
ferry and ford of the Mê Kōng, 359-360;
dysentery and heroic treatment, 362;
Mûang Sing, 363-366;
Mūsôs east of the Mê Kōng, 367-368;
third furlough (1893-1894), 370-376;
Mr. Arthington of Leeds, 373-376;
Presbytery and a native ministry, 377-380;
Tenth Tour (1896, with Dr. Denman)—Chieng Rāi chosen for a station,
382-384;
evangelists sent forth, 384;
Mūsôs, 385;
Eleventh Tour (1897, with Dr. Peoples)—the “regions beyond”: Lūang
Prabāng, 388ff.;
courtesy of French officials, 388-390, 395, 398, 400;
Mûang Sai, 390-394;
Mûang Āi, 394-395;
wedding feast, 395;
surprise party, 396-397;
Mûang Sing, 398, 399;
Twelfth Tour (1898)—the closed door, 402-412;
summoned to the U. S. by illness of Mrs. McGilvary (1905), 426-427;
Golden Wedding, 427-429;
appreciation by Dr. Arthur J. Brown, D.D., 1-7.
Observations and criticisms: Continuity in mission policy, 416-417;
Converts with more than one wife, 231-232;
Exclusion of the Lāo mission from the Lāo-speaking peoples of the
Public-domain text, read in full here on John Shaqi.
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