A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
And now for the carpenter. The Lāo dared not be known as carpenters for
the same reason as that given above in the case of the sawyers. They
would have been constantly requisitioned for government work. There was
in the place only one Siamese carpenter reputed to be a good workman. In
order to get him, I had to advance him three hundred rupees, professedly
to pay a debt, but most likely to gamble with. He was to build by
contract. But he had already received his money, or so much of it that
he was quite independent. He soon slashed and spoiled more timber than
his wages were worth. So, to keep him from ruining the whole, I had to
get rid of him, even at some sacrifice. Just then a Siamo-Chinese turned
up, who took the job by the day under my direction, to be assisted by
some Christians whom we trained thus as apprentices. The house was built
on the plan of the East Indian bungalow—raised ten feet from the ground
on posts, with single walls and a veranda all round. Its large lofty
rooms, screened on all sides by the verandas, make it still one of the
most comfortable houses in the mission. It was more than eight years
from the time of our arrival when we entered it; and even then it was
not finished.
Although the new government was friendly, yet some of the ruling spirits
were in their hearts as hostile as the deceased Prince had ever been,
and without his more noble qualities. There were two in particular who
soon began to show that their secret influence would be against the
mission—and their open hostility, too, so far as they ventured to let it
appear. One was the adopted son of the late Prince, and the other the
new ruler’s half-brother, who had been made Uparāt, or second in power,
when the new Prince ascended the throne. Had these both lived, their
combined influence would have been nearly as formidable as that of
Kāwilōrot. Unfortunately, too, the actual business of the country was
largely in their hands. Prince Intanon was not at all ambitious for
power. He liked nothing better than to work without care or
responsibility in his own little workshop, making fancy
elephant-saddles, and let his half-brother rule the country. During the
following year the adopted son went down to Bangkok to receive the
insignia of his new rank, but never returned. His death was even more
sudden than that of his foster-father. He was taken with the cholera,
and died in a few hours. This left the elder of the two avowed enemies
of Christianity, and the higher in rank and power. To give an
illustration of the kind of spirit we had to contend with in him, I will
anticipate an incident of a few years later.
Public-domain text, read in full here on John Shaqi.
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