The preparations were hastened somewhat because of the unsettled state of the country. Chao Fā Kōlan, the Ngīo freebooter of whom we have already heard, was still at his old tricks. Emboldened by the death of the Prince, and the confusion incident to the change of rulers, he had become more insolent than ever. Villages had been burned within less than a day’s march from the city. Bands of men, euphemistically called an army, were levied and despatched to capture him; but long before they could reach him, he was safe within his stronghold in the mountains. [Illustration: A CREMATION PROCESSION] The dead Prince was born on a Sunday; therefore every important event of his life must take place on that day, even to the last dread summons, which is not under man’s control—and beyond that, to the final disposition of his mortal remains. Sunday, therefore, was the first day of the ceremonies. On that day the body was removed from the summer garden to the “Mēn,” where it was to lie in state to receive the homage of his relatives and subjects until the following Sunday. The morning of each day was devoted to “merit-making” of various kinds—feeding the monks, making offerings to them, and listening to the reading of the sacred books. The afternoons were largely spent in boxing games, a favourite amusement of the Lāo. The evenings were given up to gambling. Everything went on according to programme until Thursday morning, when the festivities were rudely interrupted. Chao Fā Kōlan, the bandit chief, taking advantage of the occasion, made one of his sudden forays to within so short a distance of Chiengmai that he actually had posted on the city gates during the night an insolent manifesto to the effect that the assembled Princes need not trouble themselves further with the cremation of the dead Prince. He and his band would attend to that! The news produced a tremendous panic. The whole business of the cremation was incontinently stopped. A force was sent out after the marauder—with the usual result. Before the end of the week, however, the panic had sufficiently subsided to permit the ceremonies to be resumed. The cremation itself was carried out on the following Sunday as planned.