(6) Here it will very likely be objected: In all this you are advocating sheer Pragmatism! Are we to accept God and look for a life to come, extending the spread of the community after the fashion suggested in Chapter XIX, and broadening the outlook for a future and more perfect rationality, for no better reason than that it is our whim? Shall we _believe_ and join ourselves with other _believers_, for no better reason than that something happens to tempt our will? I beg the reader, if he will be just to my thought, to follow me here with close attention. 168. ETHICS AND BELIEF.--Under this heading I must call attention to several points. (1) I deny that I advocate Pragmatism at all. The views which I advocate are so many thousand years older than Pragmatism, that it seems unjust to them, at this late date, to compel them to take on a new name, and to be carried about in swaddling clothes in the arms of the philosophers, after they have been functioning as adults in human communities from time immemorial. (a) That abounding genius and most lovable man, William James, realizing, as many lesser men did not realize, that the truth contained in such views was in danger of being lost sight of by many, wrote, with characteristic vivacity and unerring dramatic instinct, the little volume called "Pragmatism." It is with no lack of appreciation of the services he has rendered, that I venture to call attention to the fact that he has, in certain respects, failed to do justice to those views. (b) Pragmatism has received attention partly on account of the exaggerations of which it has been guilty. These have repelled some men of sober mind. It appears to be maintained that we can play fast and loose with the world, and make it what we will. I have criticized this elsewhere,9 and shall not do so now. I shall only say here that I do not believe that so able a man of science as William James meant all that he said to be taken quite literally. He was gifted with a sense of humor. This, some lack. (c) Men of genius are apt to be strongly individualistic and impatient of restraints. We have seen that there is such a thing as a public conscience and a private conscience. The latter is only too often a whimsical thing. Pragmatism appears to teach that any individual, as such, has a moral right to adopt any hypothesis live enough to appeal to his individual will. One has only to call to mind the extraordinary assortment of guests collected by Signer Papini in his novel pragmatic "hotel." [Footnote: _Ibid_.] Can such, by any human ingenuity, be moulded into anything resembling an orderly community? (d) In a later work, Professor James, realizing that religion and theology are not identical, and strongly desirous of promoting religion, deals severely with theology and the theologians. [Footnote: _Varieties of Religious Experience_, Lecture xviii.]