In the book of Job we have a second account of the Devil: "Now there was a day when the sons of God came to present themselves before the Lord, and Satan came also among them. And the Lord said unto Satan, Whence comest thou? Then Satan answered the Lord and said, From going to and fro in the earth, and from walking up and down in it. And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and upright man, one that feareth God and escheweth evil? Then Satan answered the Lord and said, Doth Job fear God for naught? Hast not thou made a hedge about him, and about his house, and about all that he hath on every side? Thou hast blest the work of his hands and his substance is increased in the land. But put forth thine hand now and touch all that he hath, and he will curse thee to thy face. And the Lord said unto Satan, Behold all that he hath is in thy power; only upon himself put not forth thy hand. So Satan went from the presence of the Lord." (Job 1 : 6-12.) Then follows an account of the destruction of the cattle and children of Job, and yet he would not curse God. Satan then suggested that to afflict him in person would bring out his weakness and deeply hidden wickedness. Job was tormented with boils, and three gratuitous advisors, and did not curse God, but came very nearly giving his counselors a cuss word or two. They exasperated him beyond measure. Now while it must be admitted that the Devil does not show up to as great advantage in this fable as he does in that relating to the tree of knowledge, yet we should not jump to our conclusions. Let us review this Job story. We are surprised at the dignified manners of Satan. He walks in with lordly airs among the sons of God. No one present said to him, "Get out of here." He struts around in the gay company as one of them. We hardly know how to understand such familiarity possible between the sons of God and Satan. If, however, the sons of God in those days were no better than the sons of God are in these, it is not in the least surprising that Satan should conduct himself as well as the best of them. But why did God permit him to do these cruel things to Job? In a certain book by God, we are told to "resist the Devil and he will flee from thee." This would have been splendid medicine for the doctors who prescribed it. Satan did not come there so far as we see to work any temptation. It was God who set up the temptation before Satan. He began by asking Satan what he thought of Job. What mattered it what his opinion of Job might be? Why should his opinion be asked? Was it not showing respect to him? God should have said, "Get behind me Satan."