A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
Smiling, provided it stopped short of laughter, might occasionally
be allowed; still, being a carnal pastime it was a sin to smile
on Sunday. It was wrong to take pleasure in beautiful scenery;
for a pious man had no concern with such matters which were
beneath him, and which should be left to the unconverted.
The unregenerate might delight in these vanities, but they who were
properly instructed saw nature as she really was, and knew that she,
for about five thousand years, had been constantly on the move, her
vigor was well nigh spent, and her pristine energy had departed. To
the eye of ignorance she still seemed fair and fresh; the fact,
however, was that she was worn out and decrepit; she was suffering
from extreme old age; her frame no longer elastic, was leaning on
one side, and she soon would perish.
Owing to the sin of man all things were getting worse, and nature
was degenerating so fast that already the lilies were losing their
whiteness and the roses their smell.
On this account, it was improper to care for beauty of any kind;
or to speak more accurately, there was no real beauty. The world
afforded nothing worth looking at save and except the Scotch Kirk,
which was incomparably the most beautiful thing under heaven. To look
at that was a lawful enjoyment but every other pleasure was sinful. To
write poetry, for instance, was a grievous offense, and worthy of
special condemnation. To listen to music was equally wrong; for men
had no right to disport themselves in such idle recreation. Hence the
clergy forbade music to be introduced even during the festivities of
a marriage.
Dancing was so extremely sinful that an edict expressly prohibiting
it was enacted by the General Assembly, and read in every church
in Edinburgh.
It was a sin for any Scotch town to hold a market either on Saturday
or Monday, because both days were near Sunday. It was a sin to go from
one town to another on Sunday, however pressing the business might
be. It was a sin to visit your friend on Sunday; it was likewise
sinful either to have your garden watered or your beard shaved.
No one, on Sunday, should pay attention to his health or think of his
body at all. On that day horse exercise was sinful; so was walking
in the fields or in the meadows, or in the streets, or enjoying the
fine weather by sitting at the door of your own house. To go to sleep
on Sunday before the duties of the day were over was also sinful and
deserved church censure. Bathing, being pleasant as well as wholesome,
was a particularly grievous offense; and no man could be allowed to
swim on Sunday.
Public-domain text, read in full here on John Shaqi.
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