How many mortals have been frightened out of their senses by the false alarm of fire in the next world. Preachers have pictured to mothers their children who died without the sacraments of the church being administered to them, as rolling on the fiery billows of hell. Parents have been demented by such descriptions, and have gone to lunatic asylums, or to their graves in consequence. Millions thus frightened have joined the church, and confessed belief in the creed, although they may not have known the meaning of a single article of it. But once having avowed their adherence to the church have lived lives of hypocrisy ever afterward because they had not the honor and the courage to break away from their bondage. What stories the pulpit has related of Infidels being struck dead for profanity and blasphemy. These holy pulpit alarmists will have much to answer for if there is any such thing as a judgment day or a God in Israel. It is plain that Jesus taught the doctrine of future, if not endless punishment. It was endless punishment to those who committed the unpardonable sin: "And whosoever speaketh a word against the Son of man, it shall be forgiven him; but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come." (Mat. 12 : 32.) Other passages may be cited to show that Jesus taught the horrible doctrine of eternal torment, and all efforts on the part of modern commentators to explain away hell are in vain. "And these shall go away into everlasting punishment, but the righteous into life eternal." (Mat. 25 : 46.) If these words do not teach the doctrine of endless torment, it would be a hard matter to express it in the vernacular. Pictures of Hell. John Bunyan describes this interesting locality, and its inhabitants thus: "All the devils in hell will be with thee howling and roaring, screeching and yelling in such a manner that, thou wilt be at thy wits end, and be ready to run stark mad from anguish and torment. * * * Here thou must lie and fry, and scorch, and broil, and burn forevermore." The father of New England theology, Jonathan Edwards, portrays his own imagination after this fashion: "The saints in glory will be far more sensible, how dreadful the wrath of God is, and will better understand how terrible the sufferings of the damned are, yet this will be no occasion of grief to them, but rejoicings. They will not be sorry for the damned: it will cause no uneasiness or dissatisfaction to them, but on the contrary when they see this sight, it will occasion rejoicing, and excite them to joyful praises." Dr. Emmons reveals his own "true inwardness" by giving it the following description: