A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
An orthodox clergyman critic explains this seeming contradiction
in this way: "In regard to Jesus being only one day and two nights
in the grave, the very same quantity of time 'three days and three
nights,' and which according to our computation was one whole day,
parts of two others and two whole nights, is termed three days and
three nights in the book of Esther. There is no impropriety in this
interpretation." The word "interpretation" as here used is slightly
equivocal, as is also the phrase "according to our computation." It
is peculiar to mathematics that it does not change according to our
computation or any kind of interpretation. It is always true that
two and two make four whether the book of Esther acknowledges the
fact or not. And it not only damages the gospels to bring forth this
sort of evidence, but it seriously derogates from the inspiration of
the book of Esther, which thus attempts in defiance of arithmetic to
make one day and two nights into three days and three nights.
No one saw Jesus come from the grave. When Mary Magdalene came to the
sepulcher, "Behold there was a great earthquake, for the angel of the
Lord descended from heaven, and came and rolled back the stone from
the door and sat upon it. His countenance was like lightning and his
raiment white as snow. And for fear of him the keepers did shake and
become as dead men. And the angel answered and said unto the women,
Fear not ye, for I know that ye seek Jesus, which was crucified. He
is not here, for he is risen as he said. Come see the place where
the Lord lay." (Mat. 28 : 2-6.)
We have here the stone at the door of the sepulcher, and yet the body
of Jesus had risen and departed from the tomb. There would seem to be
no need in closing the grave after he had risen. But a more serious
criticism must be made upon the fact that it is not pretended that
there was any eye-witness of Jesus coming from the sepulcher. We
have only the word of an angel, but as a story abounding with
conversations of angels is legendary we are not permitted to take
their testimony. Besides, we have serious contradictions concerning
the number of angels seen. Matthew says there was one angel, and that
he rolled back the stone from the door and sat upon it. Mark says
that when Mary Magdalene and Mary the mother of James and Salome,
had brought sweet spices, that they might come and anoint him; and
very early in the morning, etc. "And they said among themselves, Who
shall roll us away the stone from the door of the sepulcher? And when
they looked, they saw that the stone was rolled away, for it was very
great. And entering, they saw a young man sitting on the right side,
clothed in a long white garment, and they were affrighted." (16 : 1-3.)
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account