A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
The obvious meaning of these texts is that they saw him wrapped in
"the fine linen" and laid away in the tomb. Here, then, are the
contradictory statements. The writer of the fourth gospel relates
how Jesus was embalmed on the day of his death; the writers of the
second and third gospels state that the women came on the third day
to perform this service, wholly unconscious of such embalmment having
taken place on the day of Jesus' death; while the writer of the first
gospel knows nothing of the embalmment on the day of his death, nor
of the intended embalmment on the third day. He speaks of the early
visit of the women as coming merely to see the grave. "In the end of
the Sabbath, as it began to dawn, toward the first day of the week,
came Mary Magdalene and the other Mary to see the sepulcher." (28 : 1.)
Further contradictions are found in the statements of the writers
as to the time when the women prepared the spices. Mark says (16 :
11), that when the "Sabbath was past" the women bought spices with
which to anoint the body of Jesus. Luke says they bought them before
the Sabbath; "And they returned and prepared spices and ointments,
and rested on the Sabbath day." (23 : 56.)
Jesus Foretells his Resurrection.
There are a number of passages in the gospels which show that Jesus
told his disciples over and over again that he should rise on the third
day, and there are other passages which as plainly show that they
had no thought of any such resurrection when the third day came. If
he repeatedly told his followers that he was to be put to death in
Jerusalem and rise again the third day, we must conclude that his
disciples would remember his sayings and that at least some of them
would wait for the third day to come, expecting to see the miracle
transpire. But we are astounded to read over and over again of this
"rising again the third day," and yet find no friend remembering or
expecting the event when the third day came. It is urged that Jesus'
followers did not understand his words, but this will not meet the
case. If several of these disciples were intelligent enough to write
the biography of their Master they could not have been so stupid as
not to understand such plain words; besides, we must remember that
his enemies understood him.
The Pharisee said to Pilate, "Sir, we remember that the deceiver said
while he was yet alive, After three days I will rise again."
Pilate said, "Ye have a watch, go your way, make it sure as ye
can." The disciples could not have failed to understand him, because
it was a special effort on the part of Jesus to show that he must
die and rise again on the third day.
"But their eyes were holden that they should not know him." (Luke
24 : 16.)
Public-domain text, read in full here on John Shaqi.
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