A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
sepulcher, bringing the spices which they had prepared." (Luke 23 :
55, 56, and 24 : 1.)
"In the end of the Sabbath as it began to dawn toward the first
day of the week, came Mary Magdalene, and the other Mary to see the
sepulcher." (Mat. 27 : 61.)
These two writers, while not agreeing on the object of the women's
visiting the sepulcher, nevertheless do agree that they did not go
expecting to see the sepulcher empty.
This early visit was made ostensibly to anoint or embalm the body
of Jesus. Mary Magdalene and the other women did not even dream of a
resurrection--she did not come expecting to find the tomb empty, but
was concerned to know how they should remove the stone from the mouth
of the tomb. It is evident that if she had heard Jesus say repeatedly
that on the third day after his death he would rise again, she would
not have forgotten it; and if she had, she must have recollected his
predictions when she found the grave empty. In fact she never once
thinks of a resurrection, but when she sees the empty grave, exclaims,
"They have taken away the Lord out of the sepulcher, and we know not
where they have laid him." (John 20 : 2.)
Luke says that, "As the women were much perplexed thereabout, behold
two men stood by them in shining garments, and as they were afraid,
and bowed themselves to the earth [people usually run away when they
are frightened] they said unto them, Why seek ye the living among the
dead? He is not here, but is risen; remember how he spoke unto you
when he was yet in Galilee, saying: The Son of man must be delivered
into the hands of sinful men, and be crucified, and the third day
rise again. And they remembered his words." (Luke 24 : 5-8.)
This is evidently an afterthought, an effort to fill out an imperfect
record, but the patch is too perceptible; for had it been that
the women needed only to have their memory jogged to recollect the
prediction of Jesus concerning his rising from the dead on the third
day, we may infer that a similar reminder would refresh the memory
of the eleven, but on the contrary they scouted the idea of such
a thing. The women "returned from the sepulcher and told all these
things unto the eleven, and the rest ... And their words seemed to
them as idle tales, and they believed them not." (24 : 9, 11.)
Mark also says that the eleven did not believe the story of Mary
Magdalene: "She went out and told them that had been with him, as they
mourned and wept. And they, when they had heard that he was alive,
and had been seen of her, believed not." (16 : 10, 11.)
Public-domain text, read in full here on John Shaqi.
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