A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
Luke (11 : 29-31) states that "when the people were gathered thick
together, he began to say, This is an evil generation; they seek a
sign; and there shall no sign be given it, but the sign of Jonas the
prophet. For as Jonas was a sign unto the Ninevites, so shall the
Son of man be to this generation."
Matthew gives two versions of this incident, "A wicked and adulterous
generation seeketh after a sign, and there shall be no sign but the
sign of the prophet Jonas." (16 : 4.) "Certain of the scribes and
of the Pharisees answered, saying, Master, we would see a sign from
thee. But he answered and said unto them, An evil and adulterous
generation seeketh after a sign, and there shall no sign be given to
it, but the sign of the prophet Jonas. For as Jonas was three days
and three nights in the whale's belly so shall the Son of man be three
days and three nights in the heart of the earth." (Mat. 12 : 38-41.)
Here it will be observed is an illustration of the growth of the
dogma and myth in adding this reference to Jonas. And it is highly
significant that the application of the myth of Jonas is wholly
fanciful, as the passage referred to (Jonah 1 : 17.) has not the
slightest character of prophecy. That the scriptures are evidently
tortured is obvious from the fact that Jesus was only one day and two
nights in the heart of the earth, and, as before said, the passage
is not prophetic; besides, its varied form in the gospels plainly
shows it to be a myth.
"He was seen by Cephas, then by the twelve, and after that he was
seen by above five hundred brethren at once." But there were only
eleven Apostles until after the ascension, when Matthias was elected
to fill the vacancy occasioned by the death of Judas. "And they gave
forth their lots, and the lot fell upon Matthias; and he was numbered
with the eleven apostles." (Acts 1 : 26.)
This election of Matthias took place after the ascension. He could not
therefore have been seen by the "twelve" after his ascension (and there
were not twelve until after the ascension), only by the "eye of faith."
Public-domain text, read in full here on John Shaqi.
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