A Handbook of Modern JapanClement, Ernest W. (Ernest Wilson)
History
A Handbook of Modern Japan
Clement, Ernest W. (Ernest Wilson)
Japan
Japanese poetry is also conspicuously different from that of the
Occident. It is a form of word painting in brief lyrics, and “it is
primarily an expression of emotion.” The odes which all Japanese learn
to compose are verbal melodies which can be neither transposed nor
translated. Owing to the nature of the Japanese language, there are no
accented syllables, nor is there any quantity, nor any rhyme. This is
well explained by Aston in his “History of Japanese Literature.” He
says:—
“As every syllable ends in a vowel, and as there are only five vowels,
there could only be five rhymes, the constant reiteration of which
would be intolerably monotonous.... The only thing in the mechanism of
Japanese poetry which distinguishes it from prose is the _alternation
of phrases of five and seven syllables each_. It is, in fact, a
species of blank verse.”
The art of dancing, which consists mainly in rhythmic posturings,
often of great beauty, and requiring not only physical training of
the most rigorous character but a high degree of skill, is in turn
intimately associated with the histrionic art. For an account of
the early dances and their gradual merging into the classical drama
or dance known as _Nō_ (literally, “accomplishment”), the reader is
referred to the third volume of Captain Brinkley’s “Japan: Its History,
Arts, and Literature.” Few foreigners ever learn to appreciate Japanese
dancing. Its primary purpose is mimetic. “The mechanics of the dance,”
says Brinkley, “are as nothing to the Japanese spectator compared with
the music of its motion, and he interprets the _staccato_ and _legato_
of its passages with discrimination amounting almost to instinct. In
exceptional cases the foreigner’s perception may be similarly subtle,”
but as he must generally be unable to apprehend the esoterics of the
dance, he is “like one watching a drama where an unknown plot is acted
in an unintelligible language.”
As to the Japanese drama proper, it differs from our own chiefly in the
stage setting and accessories, and in the greater importance given to
the mimetic side of the performance.
Public-domain text, read in full here on John Shaqi.
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