One element of the strong hold which Buddhism had and has upon the people, even upon the educated classes, is the fact that so many cemeteries have been and are connected with Buddhist temples. It used to be a frequent saying that a Japanese was a Shintōist in life and a Buddhist in death; because, though he may never have espoused Buddhism, he might be laid away in his grave according to Buddhist ceremonies in a Buddhist temple and a Buddhist graveyard. But this control of the cemeteries seems to be passing out of Buddhist hands into the care of the local civil authorities. And this secularization, if it may be so called, of the graveyards not only abolishes the Buddhist monopoly, but also takes away from the priests the golden opportunity of extorting immense fees. The Buddhist control of cemeteries has often been a source of great embarrassment to Christians, who were frequently compelled to bury their dead under Buddhist auspices. But there have lately been cases where no objection was made to the burial of Christians with Christian rites in a Buddhist graveyard. This is, perhaps, the most suitable place to devote just a few words to those sects which are comparatively modern in their origin, and are so composite in their doctrine that they cannot be classed under either Shintō or Buddhism. Indeed, they even show traces, though perhaps slight, of Christian teaching; and they all agree in the one doctrine of faith healing. These are _Remmon-kyō_ (Doctrine of the Lotus-Gate),[161] _Kurozumi-kyō_ (Doctrine of Kurozumi, name of founder),[162] and _Tenrikyō_ (Doctrine of Heavenly Reason).[163] The first and the last were founded by ignorant peasant women, and win adherents mostly among the lowest classes. The first seems more Buddhist than Shintō; the second seems more Shintō than Buddhist; while the third is the one which shows most plainly traces of Christian influence. In _Kurozumi-kyō_, the Sun-goddess is the chief object of devotion, because the founder was healed by worshipping the rising sun. _Tenrikyō_ is growing rapidly, and is exclusive and intolerant.