In the churches and chapels, or in other buildings, or even in the private houses of foreigners and Japanese, are about 1,000 Sunday-schools, where the children are being instructed in the simplest truths of the Bible. They may not understand at once much of what they hear; but they gradually come to better and better ideas, and when they reach years of understanding, many of them fully accept the truths learned in Sunday-school.[170] But the duty of the Christian propagandist is not completed by the conversion of unbelievers; it extends also to the training of these converts into a useful body of Christian citizens. It is unwise to rely entirely upon public education by a system so well organized even as that of Japan. If private schools under Christian auspices are useful, in America, they are an absolute necessity in Japan. It is dangerous to leave Christian boys and girls under the irreligious and often immoral influences of public institutions. As “an ounce of prevention is worth a pound of cure,” it is supremely important to keep Christian Japanese youth under positive Christian instruction and influences during their impressible period. And it is also necessary to train up a strong body of Christian pastors and laymen, who shall be the leaders in the self-supporting Japanese church that is the goal of all missionary effort. Therefore the work of Christianity in Japan includes a system of education, with kindergartens and elementary schools, academies and colleges, universities and theological seminaries, and with a strong emphasis on the education and training of the girls and women.[171] [Illustration: GOSPEL SHIP “FUKUIN MARU,” AND Y.M.C.A. SUMMER SCHOOL, DŌSHISHA, KYŌTO] But Christianity in Japan is also philanthropic, as it should be, and therein exposes clearly what Buddhism left undone. The latter was, as has already been said, proportionately “kind to the brute and cruel to man”; for it allowed humanity to suffer while it regarded animals as “sacred.” Christianity, however, has not only its Society for the Prevention of Cruelty to Animals, but also its “Homes,” asylums, hospitals, refuges,—for the poor, the neglected, the widow, the fatherless, the sick, the insane, the outcast, the Magdalene, and the worst criminal. All such institutions it is carrying on in Japan; and most of them never existed there until Christians introduced them or Christian teaching inspired them. This may be predicated even of the Red Cross Society; for although the branch in Japan was first organized as an independent association, yet the very fact that the need of such a society was felt was due largely to Christian influence. Revenge and “no quarter” were the doctrines of Old Japan; but New Japan, aroused by the example of Christian nations, and inspired by the teachings of the Bible, now heartily supports the Red Cross Society, a Christian institution with a distinctively Christian banner.