A Handy Guide for Beggars: Especially Those of the Poetic Fraternity: Being Sundry Explorations, Made While Afoot and Penniless in Florida, Georgia, North Carolina, Tennessee, Kentucky, New Jersey, and Pennsylvania. These Adventures Convey and Illustrate the Rules of Beggary for Poets and Some Others.Lindsay, Vachel
General
A Handy Guide for Beggars: Especially Those of the Poetic Fraternity: Being Sundry Explorations, Made While Afoot and Penniless in Florida, Georgia, North Carolina, Tennessee, Kentucky, New Jersey, and Pennsylvania. These Adventures Convey and Illustrate the Rules of Beggary for Poets and Some Others.
Lindsay, Vachel
Lindsay, Vachel, 1879-1931 -- Travel -- United States
To keep this resolve I had to hang on till near eight o’clock. The
cloudy night made the way dim. At length I came to a road that had been
so often graded and dragged it shed water like a turtle’s shell. It
crossed the railway at right angles and ploughed north. I followed it
a mile, shaking the heaviest mud from my shoes. Led by the light of a
lantern, I approached a dim grey farm-house and what would have been in
the daytime a red barn.
II
BY THE LIGHT OF THE LANTERN
The lantern was carried, as I finally discovered, by an old man getting
a basket of chips near the barn gate. He had his eye on me as I leaned
over the fence. He swung the lantern closer.
“My name is Nicholas,” I said. “I am a professional tramp.”
“W-e-l-l,” he said slowly, in question, and then in exclamation.
He flashed the lantern in my face. “Come in,” he said. “Sit down.”
We were together on the chip-pile. He did not ask me to split kindling,
or saw wood. Few people ever do.
In appearance he was the old John G. Whittier type of educated
laboring-man, only more eagle-like. He spoke to me in a kingly
prophetic manner, developed, I have no doubt, by a lifetime of
unquestioned predominance at prayer-meeting and at the communion table.
It was the sonorous agricultural holy tone that is the particular
aversion of a certain pagan type of city radical who does not
understand that the meeting-house is the very rock of the agricultural
social system. As far as I am concerned, if this manner be worn by a
kindly old man, it inspires me with respect and delight. In a slow and
gracious way he separated his syllables.
“Young man, you are per-fect-ly wel-come to shel-ter if we are on-ly
sure you will not do us an in-ju-ry. My age and ex-per-ience ought to
count for a lit-tle, and I assure you that most free travel-ers abuse
hos-pi-tal-ity. But wait till my daugh-ter-in-law comes.”
I was shivering with weariness, and my wet feet wanted to get to a
stove at once. I did not feel so much like talking some one to death as
I had a while back.
By way of passing the time, the Patriarch showed me his cane.
“Pre-sen-ted at the last old set-tel-ers’ picnic because I have been
the pres-i-dent of the old-settlers’ association for ten years. Young
man, why don’t you carry a cane?”
“Why should I?”
“Won’t it help you to keep off dogs?”
I replied, “A housekeeper, if she is in a nervous condition, is apt
to be afraid of a walking-stick. It looks like a club. To carry
something to keep off dogs is like carrying a lightning-rod to keep off
lightning. I encounter a lot of barking and thunder, but have never
been bitten or blasted.”
And while I was thus laboring for the respect of the Patriarch, the
daughter-in-law stepped into the golden circle of the lantern light.
She had just come from the milking. I shall never forget those bashful
gleaming eyes, peering out from the sunbonnet. Her sleeves were rolled
to the shoulder. Startling indeed were those arms, as white as the
foaming milk.
Public-domain text, read in full here on John Shaqi.
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