British -- Norway -- Fiction; Conduct of life -- Fiction; Norwegians -- England -- Fiction
But the change for the better did not last long, for Frithiof was
without the motive which “makes drudgery divine.” And there was no
denying that the work he had to do was really drudgery.
It has been the fashion of late years to dwell much on the misery of the
slums, and most of us are quite ready to be stirred into active sympathy
with the abjectly poor, the hungry, or the destitute. It is to be
feared, however, that very few of us have much consideration for the
less romantic, less sensational lives of the middle class, the thousands
who toil for us day after day behind the counter or at the desk. And yet
are their lives one whit less worthy of sympathy? Are they not educated
to a point which makes them infinitely more sensitive? Hood has given us
a magnificent poem on the sorrows of a shirt-maker; but who will take
trouble to find poetry in the sorrows and weariness of shop assistants?
It has been said that the very atmosphere of trade kills romance, that
no poet or novelist would dare to take up such a theme; and yet
everywhere the human heart is the same, and shop-life does not interfere
with the loves and hatreds, the joys and sorrows which make up the life
of every human being, and out of which are woven all the romances which
were ever written. No one would dispute the saying that labor is
worship, yet nevertheless we know well enough that while some work of
itself ennobles the worker, there is other work which has to be ennobled
by the way in which it is done. An artist and a coal-heaver both toil
for the general good, but most people will admit that the coal-heaver is
heavily handicapped. If in the actual work of shop assistants there is a
prosaic monotony, then it is all the more probable that they need our
warmest sympathy, our most thoughtful considerateness, since they
themselves are no machines, but men and women with exactly the same
hopes and desires as the rest of us. It is because we consider them of a
different order that we tolerate the long hours, that we allow women to
stand all day long to serve us, though it has been proved that terrible
diseases are the consequence. It is because we do not in our hearts
believe that they are of the same flesh and blood, that we think with a
sort of contempt of the very people who are brought most directly into
contact with us, and whose hard-working lives often put ours to shame.
Public-domain text, read in full here on John Shaqi.
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