British -- Norway -- Fiction; Conduct of life -- Fiction; Norwegians -- England -- Fiction
“No; I am not very fond of assuming any distinctive party name, and the
Socialists seem to me to look too much to compulsion. You can’t make
people practical Christians by Act of Parliament; you have no right to
force the rich to relieve the poor. The nation suffers, and all things
are at a dead-lock because so many of us neglect our duty. If we argued
less about the ‘masses,’ and quietly did as we would be done by to those
with whom life brings us into contact, I believe the distress would soon
be at an end.”
“Do you mean by that private almsgiving?” asked Frithiof. “Surely that
can only pauperize the people.”
“I certainly don’t mean indiscriminate almsgiving,” said Mr. Boniface;
“I mean only this. You start with your own family; do your duty by them.
You have a constant succession of servants passing through your
household; be a friend to them. You have men and women in your employ;
share their troubles. Perhaps you have tenants; try to look at life from
their point of view. If we all tried to do this the cure would indeed be
found, and the breach between the rich and poor bridged over.”
How simply and unostentatiously Mr. Boniface lived out his own theory
Frithiof knew quite well. He reflected that all the kindness he himself
had received had not tended to pauperize him, had not in the least
crushed his independence or injured his self-respect. On the contrary,
it had saved him from utter ruin, and had awakened in him a gratitude
which would last all his life. But this new cure was not to depend only
on taxation or on the State, but on a great influence working within
each individual. The idea set him thinking, and the sense of his own
ignorance weighed upon him.
One morning it chanced that, sitting out in the veranda at the back of
the house, he overheard Lance’s reading-lesson, which was going on in
the morning-room. Sounds of laborious wrestling with the difficulties of
“Pat a fat cat,” and other interesting injunctions, made him realize how
very slow human nature is to learn any perfectly new thing, and how
toilsome are first steps. Presently came a sound of trotting feet.
“Gwen! Gwen!” shouted Lance, “come here to us. Cecil is going to read to
us out of her Bible, and it’s awfully jolly!”
He heard a stifled laugh from Cecil.
“Oh, Lance,” she said, “Gwen is much too young to care for it. Come,
shut the door, and we will begin.”
Again came the sound of trotting feet, then Cecil’s clear, low voice.
“What story do you want?”
“Read about the three men walking in the fender and the fairy coming to
them,” said Lance promptly.
“Not a fairy, Lance.”
“Oh, I mean a angel,” he replied apologetically.
So she read him his favorite story of Nebuchadnezzar the king, and the
golden image and the three men who would not bow down to it.
“You see,” she said at the end, “they were brave men; they would not do
what they knew to be wrong. We want you to grow like them.”
There was a silence, broken at last by Lance.
Public-domain text, read in full here on John Shaqi.
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