A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised VersionRobertson, A. T.
Religion
A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised Version
Robertson, A. T.
Bible. Gospels -- Harmonies
| this [3]rock I will |
| build[b] my church |
| [_see Ps. 89:4, 26, |
| 38, 48_]; and the |
| gates of Hades shall|
| not prevail against |
|19 it. I will give unto|
| thee the keys of the|
| kingdom of heaven: |
| and whatsoever thou |
| shalt bind on earth |
| shall be bound in |
| heaven: and |
| whatsoever thou |
| shalt loose on earth|
| shall be loosed in |
|20 heaven. Then charged|21 But he charged
30 And he | he the disciples | them, and
charged them that | that they should | commanded _them_
they should tell no | tell no man that he | to tell this to no
man of him. | was the Christ. | man;
[Footnote 1: Many ancient authorities read _that I the Son of man
am_. See Mark 8:27; Luke 9:18.]
[Footnote 2: Gr. _Petros_.]
[Footnote 3: Gr. _petra_.]
[Footnote a: Some understand ver. 16f. as showing that they had never
before believed him to be the Messiah, and so hold that the other Gospels
here utterly conflict with John, who represents the first disciples (§§
28, 35) as believing Jesus to be the Messiah. But it is easy to suppose
that their early faith in his Messiahship was shaken by his continued
failure to gather armies and set up the expected temporal kingdom, and
while still believing him to have a divine mission they had questioned
whether he was the Messiah, as John the Baptist did in prison (§ 57).
Observe that in Matthew and Luke he long before this time distinctively
_implied_ that he was the Messiah, in response to the Forerunner's
inquiries (§ 57). Besides, at the Baptism and the Temptation, the
Synoptic Gospels represent Jesus as the Son of God.]
[Footnote b: It is interesting to note that the imagery employed by Jesus
here all appears in Ps. 89, a Messianic Psalm built on 2 Sam. 7. Thus
note "build" in Ps. 89:4, "rock" in 89:26, "anointed" in 89:38, "the
power of Sheol" in 89:48, and the Psalm discusses the perpetuity of the
Davidic throne (Kingdom). Jesus applies this imagery to the spiritual
Kingdom that He is building.]
§ 83. JESUS DISTINCTLY FORETELLS THAT HE, THE MESSIAH, WILL BE REJECTED
AND KILLED, AND WILL RISE THE THIRD DAY
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