A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised VersionRobertson, A. T.
Religion
A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised Version
Robertson, A. T.
Bible. Gospels -- Harmonies
9 their hire, beginning from the last unto the first. And when they
came that _were hired_ about the eleventh hour, they received
10 every man a [6]penny. And when the first came, they supposed that
they would receive more; and they likewise received every man a
11 [6]penny. And when they received it, they murmured against the
12 householder, saying, These last have spent _but_ one hour, and
thou hast made them equal unto us, which have borne the burden of
13 the day and the [7]scorching heat. But he answered and said to one
of them, Friend, I do thee no wrong: didst not thou agree with me
14 for a [6]penny? Take up that which is thine, and go thy way; it is
15 my will to give unto this last, even as unto thee. Is it not
lawful for me to do what I will with mine own? or is thine eye
16 evil, because I am good? So the last shall be first, and the first
last.
[Footnote 1: Some ancient authorities read _Good Master_. See Mark
10:17; Luke 18:18.]
[Footnote 2: Or, _Teacher_.]
[Footnote 3: Some ancient authorities read _Why callest thou me
good? None is good save one,_ even _God._ See Mark 10:18; Luke
18:19.]
[Footnote 4: Many ancient authorities add _or wife_: as in Luke
18:29.]
[Footnote 5: Some ancient authorities read _manifold_.]
[Footnote 6: The Roman denarius, about seventeen cents of our
money.]
[Footnote 7: Or, _hot wind_.]
[Footnote 8: Or, _on his way_.]
[Footnote 9: Some ancient authorities omit _for them that trust in
riches_.]
[Footnote 10: Many ancient authorities read _among themselves_.]
[Footnote 11: Or, _age_.]
[Footnote 12: Or, _our own_ homes.]
§ 125. JESUS AGAIN FORETELLS TO THE DISCIPLES HIS DEATH AND RESURRECTION
(COMP. §§ 83, 85, 86, 88), AND REBUKES THE SELFISH AMBITION OF JAMES AND
JOHN
Probably in Perea
Public-domain text, read in full here on John Shaqi.
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