A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised VersionRobertson, A. T.
Religion
A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised Version
Robertson, A. T.
Bible. Gospels -- Harmonies
| |41 asked him, What
51 And Jesus answered | | wilt thou I should
him, and said, What | and said, What| do unto thee? And
wilt thou that I | will ye that I | he said, Lord,
should do unto thee?| should do unto you? | that I may receive
And the blind man |33 They say unto him, |42 my sight. And
said unto him, | Lord, that our eyes | Jesus said unto
[1]Rabboni, that I |34 may be opened. And | him, Receive thy
may receive my | Jesus, being moved | sight: thy faith
52 sight. And Jesus | with compassion, | hath [2]made thee
said unto him, Go | touched their eyes: |43 whole. And
thy way; thy faith | and straightway they| immediately he
hath [2]made thee | received their | received his
whole. And | sight, and followed | sight, and
straightway he | him. | followed him,
received his sight, | | glorifying God:
and followed him in | | and all the
the way. | | people, when they
| | saw it, gave
| | praise unto God.
[Footnote 1: See John 20:16.]
[Footnote 2: Or, _saved thee_.]
[Footnote a: Matthew mentions two blind men, while Mark and Luke describe
one, probably the more conspicuous one.--The discrepancy as to place, "as
he went out from Jericho," "as he drew nigh unto Jericho," is best
explained by the recent suggestion that the healing occurred after he
left the old Jericho, and as he was approaching the new Jericho which
Herod the Great had built at some distance away. An older, and also
possible explanation was that the blind men made application when he was
approaching the city, but were not then healed, and only when he had left
the city were they healed. (Comp. Matt. 15:23 ff., and Mark 8:22 f.)]
§ 127. JESUS VISITS ZACCHÆUS, AND SPEAKS THE PARABLE OF THE POUNDS,[a]
AND SETS OUT FOR JERUSALEM
Jericho
Luke 19:1-28
Public-domain text, read in full here on John Shaqi.
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