A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised VersionRobertson, A. T.
Religion
A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised Version
Robertson, A. T.
Bible. Gospels -- Harmonies
[Footnote 1: Many ancient authorities read _so cried out, and gave
up the ghost_.]
[Footnote 2: Or, _sanctuary_.]
[Footnote 3: Or, _a son of God_.]
[Footnote 4: Gr. _little_.]
§ 167. THE BURIAL OF THE BODY OF JESUS IN THE TOMB OF JOSEPH OF ARIMATHEA
AFTER PROOF OF HIS DEATH
Friday afternoon before 6 P.M.
Mark 15:42-46 |Matt. 27:57-60 |Luke 23:50-54 |John 19:31-42
| | |
| | |31 The Jews
| | | therefore,
because it was the Preparation, that the bodies should not remain
on the cross upon the sabbath (for the day of that sabbath was a
high _day_), asked of Pilate that their legs might be broken, and
32 _that_ they might be taken away. The soldiers therefore came, and
brake the legs of the first, and of the other which was crucified
33 with him: but when they came to Jesus, and saw that he was dead
34 already, they brake not his legs: howbeit one of the soldiers with
a spear pierced his side, and straightway there came out blood and
35 water. And he that hath seen hath borne witness, and his witness
is true: and he knoweth that he saith true, that ye also may
36 believe. For these things came to pass, that the scripture might
be fulfilled [_see Ex. 12:46; Num. 9:12; Ps. 34:20_], A bone of
37 him shall not be [3]broken. And again another scripture saith
[_see Zech. 12:10. Deut. 21:22-23; Ex. 34:24_], They shall look on
| | | him whom they
| | | pierced.
42 And when |57 And when | |
even was now | even was | |
come, because| come, | |
it was the | | |
Preparation, | | |
that is, the | | |
day before | | |
the sabbath, | |50 And behold,|38 And after
43 there came | there came a | a man named | these things
Joseph of | rich man from| Joseph, who | Joseph of
Arimathæa, a | Arimathæa, | was a | Arimathæa,
councillor of| named Joseph,| councillor, a|
honourable | | good man and |
estate, | | a righteous |
| |51 (he had not |
| | consented to |
| | their counsel|
| | and deed), _a|
| | man_ of |
| | Arimathæa, a |
| | city of the |
who also | who also | Jews, who was| being a
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