A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
the consequence of that war, declared against all the faithful of the
land with a displayed banner, prosecuted with fire and sword, and all
acts of horrid hostility published in printed proclamations, and written
in characters of blood by barbarous soldiers, so that none could enjoy
gospel ordinances dispensed in purity, but upon the hazard of their
lives: and therefore, to prevent and frustrate these effects, they
endeavoured to put themselves in a posture. And hereunto they were
encouraged, by the constant experience of the Lord's countenancing their
endeavours in that posture, which always proved successful for several
years, their enemies either turning their backs without disturbance,
when they observed them resolve defence, or in their assaultings
repulsed: So that there was never a meeting which stood to their
defence, got any considerable harm thereby. Thus the Lord was with us
while we were with him, but when we forsook him, then he forsook us, and
left us in the hands of our enemies. However, while meetings for gospel
ordinances did continue, the wicked rulers did not cease from time to
time to encrease their numerous bands of barbarous soldiers for
suppressing the gospel in these field meetings. And for their
maintenance, they imposed new wicked and arbitrary cesses and taxations,
professedly required for suppressing religion and liberty, banishing the
gospel out of the land, and preserving and promoting his absoluteness
over all matters and persons sacred and civil: Which, under that
temptation of great suffering threatened to refusers, and under the
disadvantage of the silence and unfaithfulness of many ministers, who
either did not condemn it, or pleaded for the peaceable payment of it,
many did comply with it then, and far more since. Yet at that time there
were far more recusants, in some places, (especially in the western
shires) than compliers; and there were many of the ministers that did
faithfully declare to the people the sin of it; not only from the
illegality of its imposition, by a convention of overawed and
prelimitated states; but from the nature of that imposed compliance,
that it was a sinful transaction with Christ's declared enemies, a
strengthening the hands of the wicked, an obedience to a wicked law, a
consenting to Christ's expulsion out of the land, and not only that, but
(far worse than the sin of the Gadarenes) a formal concurrence to assist
his expellers, by maintaining their force, a hiring our oppressors to
destroy religion and liberty; and from the fountain of it, an arbitrary
power domineering over us, and oppressing and overpressing the kingdoms
with intolerable exactions, that to pay it, it was to entail slavery on
their posterity; and from the declared end of it, expressed in the very
narrative of the act, viz. to levy and maintain forces for suppressing
and dispersing meetings of the Lord's people, and to show unanimous
affection for maintaining the king's supremacy as now established by
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