A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
of that defection, some ministers and others, came in who broke all, and
upon whom the blood of that appearance may be charged. The occasion of
the breach was, first, when in the sense of the obligation of that
command, when the host goeth forth against thine enemies, keep thee from
every wicked thing, an overture was offered to set times apart for
humiliation for the public sins of the land, according to the practice
of the godly in all ages, before engaging their enemies, and the
laudable precedents of our ancestors; that so the causes of God's wrath
against the nation might be enquired into and confessed, and the Lord's
blessing, counsel, and conduct to and upon present endeavours, might be
implored. And accordingly the complying with abjured erastianism, by the
acceptance of the ensnared indulgence, offered by and received from the
usurping rulers, was condescended upon among the rest of the grounds of
fasting and humiliation, so seasonably and necessarily called for at
that time. The sticklers for the indulgence refused the overture, upon
politic considerations, for fear of offending the indulged ministers and
gentlemen, and provoking them to withdraw their assistance. This was the
great cause of the division, that produced such unhappy and destructive
effects. And next, whereas the cause was stated before according to the
covenants, in the Rutherglen-testimony and Glasgow-declaration, wherein
the king's interest was waved; these dividers drew up another large
paper (called the Hamilton-declaration) wherein they assert the king's
interest, according to the third article of the solemn league and
covenant. Against which the best affected contended, and protested they
could not in conscience put in his interest in the state of the quarrel,
being now in stated opposition to Christ's interests, and inconsistent
with the meaning of the covenant, and the practices of the covenanters,
and their own testimonies; while now he could not be declared for as
being in the defence of religion and liberty, when he had so palpably
overturned and ruined the work of reformation, and oppressed such as
adhered thereunto, and had burnt the covenant, &c. Whereby he had loosed
the people from all obligation to him from it. Yet that contrary faction
prevailed, so far as to get it published in the name of all: whereby the
cause was perverted and betrayed, and the former testimonies rendered
irrite, and the interest of the public enemy espoused. Finally, the same
day that the enemy approached in sight, and a considerable advantage was
offered to do execution against them, these loyal gentlemen hindered and
retarded all action, till a parly was beat, and an address dispatched to
the duke of Monmouth, who then commanded his father's army. By which
nothing was gained, but free liberty given to the enemies to plant their
cannon, and advance without interruption. After which, in the holy all
over-ruling providence of God, that poor handful was signally
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