A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
way: and requiring security, that none under the colour of this favour
continue to preach rebellion. Though there seems to be enough in the
proclamation itself to have scared them from this scandalous snare, yet
a meeting of ministers at Edinburgh made up of indulged, avowed
applauders of the indulgence, or underhand approvers and favourers of
the same, and some of them old public resolutioners, assuming to
themselves the name of a general assembly, yea of the representatives of
the church of Scotland, voted for the acceptance of it. And so formally
transacted and bargained upon base, dishonest, and dishonourable terms
with the usurper, by consenting and compacting with the people to give
that bond, wherein the people upon an humble petition to the council,
'obtaining their indulged minister to bind and oblige--that the
said--shall live peaceably. And in order thereto to present him, before
his majesty's privy council, when they shall be called so to do; and in
case of failzie in not presenting him, to be liable to the sum of 6000
merks.' Whereby they condemned themselves of former unpeaceableness, and
engaged to a sinful peace with the enemies of God, and became bound and
fettered under these bonds to a forbearance of a testimony, and made
answerable to their courts, and the people were bound to present them
for their duty. The sinfulness, scandalousness, and inconveniences of
which transactions, are abundantly demonstrated by a treatise thereupon,
intitled, the banders disbanded. Nevertheless many embraced this new
bastard indulgence, that had not the benefit of the former brat, of the
same mother the supremacy, and far more consented to it without a
witness, and most of all did some way homologate it, in preaching under
the sconce of it: declining the many reiterated and urged calls of the
zealous lovers of Christ, to come out and maintain the testimony of the
gospel in the open fields, for the honour of their Master and the
freedom of their ministry. Whereupon, as many poor people were stumbled
and jumbled into many confusions, so that they were so bewildered and
bemisted in doubts and debates, that they knew not what to do, and were
tempted to question the cause formerly so fervently contended for
against all opposition, then so simply abandoned, by these that seemed
sometimes valiant for it, when they saw them consulting more their own
ease than the concerns of their Master's glory, or the necessity of the
poor people hungering for the gospel, and standing in need of counsel in
time of such abounding snares, whereby many became a prey to all
tentations: so the more zealous and faithful, after several addresses,
calls, and invitations to ministers, finding themselves deserted by
them, judged themselves under a necessity to discountenance many of
them, whom formerly they followed with pleasure; and to resolve upon a
pursuit and prosecution of the duty of the day without them, and to
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