A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
most eminent and faithful witnesses of Christ, Mr. Donald Cargil and
Henry Hall, were surprized at Queensferry; Mr. Cargil escaped at that
time, but the other fervent contender for the interest of Christ, fixed
in the cause, and courageous to his death, endeavouring to save him and
resist the enemies, was cruelly murdered by them. And with him they got
a draught of a covenant, declaring their present purposes and future
resolutions. The tenor whereof was an engagement. '1. To avouch the only
true and living God to be their God, and to close with his way of
redemption by his Son Jesus Christ, whose righteousness is only to be
relied upon for justification; and to take the scriptures of the old and
new testament, to be the only object of faith, and rule of conversation
in all things. 2. To establish in the land righteousness and religion,
in the truth of its doctrine, purity and power of its worship,
discipline, and government; and to free the church of God of the
corruption of prelacy on the one hand; and the thraldom of erastianism
on the other. 3. To persevere in the doctrine of the reformed churches,
especially that of Scotland, and in the worship prescribed in the
scriptures, without the inventions, adornings, and corruptions of men;
and in the presbyterian government, exercised in sessions, presbyteries,
synods, and general assemblies, as a distinct government from the civil,
and distinctly to be exercised, not after a carnal manner, by plurality
of votes, or authority of a single person, but according to the word of
God, making and carrying the sentence. 4. To endeavour the overthrow of
the kingdom of darkness, and whatsoever is contrary to the kingdom of
Christ, especially idolatry, and popery in all its articles, and the
overthrow of that power that hath established and upheld it--and to
execute righteous judgments impartially, according to the word of God,
and degree of offences, upon the committers of these things especially,
to wit, blasphemy, idolatry, atheism, bougery, sorcery, perjury,
uncleanness, profanation of the Lord's day, oppression and
malignancy.----5. Seriously considering--there is no more speedy way of
relaxation from the wrath of God, that hath ever lien on the land since
it engaged with these rulers, but of rejecting them who hath so
manifestly rejected God--disclaiming his covenant----governing contrary
to all right laws, divine and human----and contrary to all the ends of
government, by enacting and commanding impieties, injuries, and
robberies, to the denying of God his due, and the subjects theirs; so
that instead of government, godliness, and peace, there is nothing but
rapine, tumult, and blood, which cannot be called a government, but a
lustful rage----and they cannot be called governors, but public
grassators and land-judgments, which all ought to set themselves
against, as they would do against pestilence, sword, and famine raging
amongst them----Seeing they have stopped the course of law and justice
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