A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
framed for a pest to consciences, which turned out of all places of
trust any that had any remaining measure of common honesty; and when
some was speaking of a bill for securing religion in case of a popish
prince, the duke's answer was notable, that whatsoever they intended or
prepared against papists should light upon others: whereby we may
understand what measures we may expect, when his designs are ripe. And
to all the cruel acts then and before made against the people of God,
there was one superadded regulating the execution of all the rest,
whereby at one dash all civil and criminal justice was overthrown, and a
foundation laid for popish tyranny, that the right of jurisdiction both
in civil and criminal matters is so inherent in the crown, that his
majesty may judge all causes by himself, or any other he thinks fit to
commissionate. Here was law for commissionating soldiers to take away
the lives of innocents, as was frequently exemplified afterwards, and
may serve hereafter for erecting the Spanish inquisition to murder
protestants when he thinks fit to commissionate them. Against which
wicked encroachments on religion and liberty, the faithful thought
themselves obliged to emit a testimony: and therefore published a
declaration at Lanark, January 12. 1682. Confirming the preceeding at
Sanquhar, and adding reasons of their revolt from the government of
Charles the second. 1. 'For cutting off the neck at one blow of the
noble constitution of church and state, and involving all officers in
the kingdom in the same perjury with himself. 2. For exalting himself
into a sphere exceeding all measures divine and human, tyrannically
obtruding his will for a law in his arbitrary letters, so that we are
made the reproach of nations, who say, we have only the law of letters
instead of the letter of the law. 3. For his constant adjourning and
dissolving parliaments at his pleasure. 4. For his arrogantly arrogated
supremacy in all causes civil and ecclesiastic, and oppressing the godly
for conscience and duty. 5. For his exorbitant taxings, cessings, and
grinding the faces of the poor, dilapidating the rights and revenues of
the crown, for no other end but to employ them for keeping up a brothel
rather than a court. 6. For installing a successor, such an one (if not
worse) as himself, contrary to all law, reason, and religion, and
framing the test, &c. And in end offer to prove, they have done nothing
in this against our ancient laws, civil or ecclesiastic--but only
endeavoured to extricate themselves from under a tyrannous yoke, and to
reduce church and state to what they were in the year 1648 and 1649.'
After which declaration, they were more condemned by them that were at
ease than ever, and very untenderly dealt with; being without any
previous admonition reproached, accused, and informed against, both at
home and abroad, as if they had turned to some wild and unhappy course.
For which cause, in the next general meeting, they resolved to delegate
Public-domain text, read in full here on John Shaqi.
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