A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
the body of presbyterian ministers in Scotland, in that they testified
their detestation of the first erection of the idolatrous mass, and some
of the soldiery, and such as had no profession of religion, suffered
unto death for speaking against popery and the designs of the king,
while the ministers were silent. And some of the curates, and members of
the late parliament, 1686, made some stickling against the taking away
of the penal statutes against papists; while presbyterians, from whom
might have been expected greater opposition, were sleeping in a profound
submission. I cannot without confusion of spirit touch these obvious and
dolorous reflections, and yet in candour cannot forbear them. However
the persecution against the wanderers went on, and more cruel edicts
were given forth against them, while a relenting abatement of severity
was pretended against other dissenters. At length what could not be
obtained by law at the late parliament, for taking off the statutes
against papists, was effectuated by prerogative: and to make it pass
with the greater approbation, it was conveyed in a channel of pretended
clemency, offering a sort of liberty, but really introducing a
licentious latitude, for bringing in all future snares by taking off
some former, as arbitrarily as before they were imposed, in a
proclamation, dated Feb. 12, 1687. 'Granting by the king's sovereign
authority, prerogative royal, and absolute power, which all subjects are
to obey without reserve, a royal toleration, to the several professors
of the Christian religion afternamed, with and under the several
conditions, restrictions, and limitations aftermentioned. In the first
place, tolerating the moderate presbyterians to meet in their private
houses, and there to hear all such ministers, as either have or are
willing to accept of the indulgence allenerly, and none other: and that
there be nothing said or done contrary to the well and peace of his
reign, seditious or treasonable, under the highest pains these crimes
will import, nor are they to presume to build meeting houses, or to use
out-houses or barns----in the mean time it is his royal will and
pleasure, that field conventicles, and such as preach at them, or who
shall any way assist or connive at them, shall be prosecute according to
the utmost severity of laws made against them----in like manner
tolerating the quakers to meet and exercise in their form, in any place
or places appointed for their worship----and by the same absolute power,
foresaid, suspending, stopping, and disabling all laws or acts of
parliament, customs or constitutions against any Roman catholic
subjects----so that they shall in all things be as free in all respects
as any protestant subjects whatsoever, not only to exercise their
religion, but to enjoy all offices, benefices, &c. which he shall think
fit to bestow upon them in all time coming----and cassing, annulling,
and discharging all oaths whatsoever, and tests, and laws enjoining
them.
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