A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
4. Considering the fountain whence it flows, they cannot defile
themselves with it. In the English declaration, it flows from the royal
will and pleasure which speaks a domination despotical and arbitrary
enough, but more gently expressed than in the Scots proclamation; when
it is refounded on sovereign authority, prerogative royal, and absolute
power: proclaiming by sound of trumpet a power paramount to all law,
reason, and religion, and outvying the height of Ottoman tyranny: a
power which all are to obey without reserve: a power to tolerate or
restrain the protestant religion, according to his royal will or
pleasure: an absolute power which cannot be limited by laws, nor most
sacred obligations, but only regulated by the royal lust; whereby indeed
he may suffer the protestant religion, but only precariously so long as
he pleases, and until his royal pleasure shall be to command the
establishment of popery, which then must be complied with without
controul. Whereby all the tenure that protestants have for their
religion, is only the arbitrary word of an absolute monarch, whose
principles oblige him to break it, and his ambition to disdain to be a
slave to it. Now the acceptance of this grant, would imply the
recognizance of this power that the granter claims in granting it; which
utterly dissolves all government, and all security for religion and
liberty, and all the precious interests of men and Christians: Which to
acknowledge, were contrary to scripture, contrary to reason, and
contrary to the principles of the church of Scotland, particularly the
declaration of the general assembly, July 27, 1649. See page 117, &c.
and contrary to the covenant.
5. Considering the channel in which it is conveyed, they cannot comply
with it. Because it comes through such a conveyance, as suspends, stops,
and disables all penal laws against papists, and thereby averts all the
securities and legal bulwarks that protestants can have for the
establishment of their religion; yea in effect leaves no laws in force
against any that shall attempt the utter subversion of it, but ratifies
and leaves in full vigour all wicked laws and acts of parliament,
against such as would most avowedly assert it; and stops and disables
none of the most cruel and bloody laws against protestants: for the most
cruel are such as have been made against field-meetings, which are
hereby left in full force and vigour. Hence as he hath formally by
absolute power suspended all laws made for the protection of our
religion, so he may when he will dispense with all the laws made for its
establishment; and those who approve the one by such an acceptance,
cannot disallow the other, but must recognosce a power in the king to
subvert all laws, rights, and liberties, which is contrary to reason as
well as religion, and a clear breach of the national and solemn league
and covenants.
Public-domain text, read in full here on John Shaqi.
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