A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
10. Considering the terms wherein it is offered, they cannot make such a
shameful bargain. In the former proclamation it is granted expresly
under several conditions, restrictions, and limitations: whereof indeed
some are retracted in the latter, as the restriction of it to moderate
presbyterians, which would seem to be taken off by extending to all
without reserve to serve God in their own way; but being evidently
exclusive of all that would serve God in Christ's way, and not after the
mode prescribed, it is so modified and restricted that all that will
accept of it must be moderate presbyterians indeed, which as it is taken
in the court sense, must be an ignominy to all that have zeal against
antichrist. The limitation also to private houses and not to out-houses,
is further enlarged to chapels, or places purposely hired, but still it
is stinted to these, which they must bargain for with counsellors,
sheriffs, &c. So that none of these restrictions and limitations are
altogether removed, but the condition of taking the oath only: yet it is
very near to an equivalency homologated, by the accepters acknowledging
in the granter a prerogative and absolute power over all laws, which is
confirmed and maintained by their acceptance. As for the rest that are
not so much as said to be removed, they must be interpreted to remain,
as the terms, conditions, restrictions, and limitations, upon which they
are to enjoy the benefit of this toleration. And what he says, that he
thought fit by this proclamation further to declare, does confirm it,
that there are further explications, but no taking off of former
restrictions. Hence it is yet clogged with such provisions and
restrictions, as must make it very nauseous to all truly tender. (1.)
The restriction as to the persons still remains, that only moderate
presbyterians, and such as are willing to accept of this indulgence
allenarly, and none other, and such only whose names must be signified
to these sheriffs, stewards, bailiffs, &c. are to have the benefit of
this indulgence: whereby all the zealous and faithful presbyterians are
excluded, (for these they will not call them moderate) and all that
would improve it without a formal acceptance, and all who for their
former diligence in duty are under the lash of their wicked law, and
dare not give up their names to those who are seeking their lives, must
be deprived of it. (2.) It is restricted to certain places still, which
must be made known to some one or more of the next privy counsellors,
and whereby they are tied to a dependence on their warrant, and must
have their lease and licence for preaching the word in any place, and
field-meetings are severely interdicted, though signally countenanced of
the Lord, whereby the word of the Lord is bound and bounded; and by this
acceptance their bloody laws against preaching in the open fields, where
people can have freest access with conveniency and safety, are
justified.
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