A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
or disposed of to masters of ships to be transported to slavery.
5. Had they satisfied themselves with murdering them out of hand, it
would have been more tolerable, and reckoned some degree of mercy, in
comparison of their malice; which, after all their endeavours to murder
their souls, by ensnaring offers, enslaving bonds, blasphemous and
contradictory oaths, and multiplying captious questions to catch the
conscience, or at least vex the spirits of the righteous, whom they
could not prevail with to put forth their hands into iniquity, did
proceed to invent all exquisite torments more terrible than death. Some
at their first apprehending were tortured with fire-matches, burning and
for ever thereafter disabling their hands: then laid fast, and locked up
in great irons upon their legs, where they lay many months in the cold
of winter, without any relaxation. Some were tortured with the boots,
squeezing out the marrow of their legs: others with thumbkins, piercing
and bruising the bones of their thumbs: and some tormented with both one
after another, and besides, kept waking nine nights together by watchful
soldiers, who were sworn not to let the afflicted person sleep all that
time.
6. All this tyranny had been the more tolerable, if they had kept within
any bounds of colourable or pretended shadow of legality, or in any
consonancy to their own wicked laws, or exemplars of any former
persecutions. But in an ambition to outdo all the Neros, Domitians,
Dioclesians, duke d'Alvas, or Lewis le Grands, they scorned all forms,
as well as justice of law, and set up monstrous monuments of
unprecedented illegality and inhumanity. For when, after all their
hornings, harassings, huntings, searchings, chafings, catchings,
imprisonments, torturings, banishments, and effusions of blood, yet they
could not get the meetings crushed, either in public or private, or the
zeal of the poor wanderers quenched, with whom they had interdicted all
harbour, supply, comfort, refreshment, converse or correspondence, and
whom they had driven out of their own and all other habitations, in
towns, villages, or cottages, to the deserts, mountains, muirs, and
mosses, in whose hags and holes they were forced to make dens and caves
to hide themselves, but that they would still meet for the worship of
God, either in public (though mostly in the cold winter nights) or in
their private fellowships for prayer and conference; and to rescue their
brethren, and prevent their murder in these extremities, would surprize
and take advantages of the soldiers now and then: they then raged beyond
all bounds, and not only apprehending many innocent persons (against
whom they had nothing to accuse them of, but because they could not
satisfy them in their answers) sentenced, and executed them, all in one
day, and made an act to do so with all; but allowed the bloody soldiers
to murder them, without either trial or sentence. Especially after the
Public-domain text, read in full here on John Shaqi.
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