A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
When prisoners are brought in before them, they
have neither libel nor accuser, but must answer concerning things that
are to be enquired after, to all questions they are pleased to ask. 8.
If at any time they form a sort of libel, they will not restrict
themselves to the charges thereof, but examine the person about other
things altogether extraneous to the libel. 9. They have frequently
suborned witnesses, and have sustained them as witnesses, who either
were sent out by themselves as spies and intelligencers, or who palpably
were known to delate those against whom they witnessed, out of a pick
and prejudice, and yet would not suffer them to be cast for partial
counsel. 10. If they suppose a man to be wary and circumspect, and more
prudent than forward in the testimony; then they multiply questions, and
at first many impertinent interrogations, having no connexion with the
cause, to try his humour and freedom, that they may know how to deal
with him: and renew and reiterate several criminal examinations, that
they may know whereof, and find matter wherein, to indict him, by
endeavouring to confound, or intrap, or involve him in confessions or
contradictions, by wresting his words. 11. They will admit no time for
advice, nor any lawful defence for a delay, but will have them to answer
presently, except they have some hopes of their compliance, and find
them beginning to stagger and succumb in the testimony; in that case,
when a man seeks time to advise, they are animated to a keenness to
impose, and encouraged to an expectation of catching by their snares,
which then they contrive and prepare with greater cunning. 12. If a man
should answer all their questions, and clear himself of all things they
can alledge against him, yet they used to impose some of the oaths, that
they concluded he would not take; and according to the measure of the
tenderness they discovered in any man, so they apportioned the oaths to
trap them, to the stricter the smoother oaths, to the laxer, the more
odious, that all natural consciences did fear at. 13. They will not only
have their laws obeyed, but subscribed, and they reckon not their
subjects obedience secured by the lawmaker's sanction, but the people's
hand-writing; and think it not sufficient that people transgress no
laws, but they must also own the justness of them, and the authority
that enacts them, and swear to maintain it: and yet when some have done
all this, and cleared themselves by all compliances, they will not
discharge them, but under a bond to answer again when called. 14. They
will have their laws to reach not only actions, but thoughts; and
therefore they require what people think of the bishop's death, and of
Bothwel insurrection; and whether they own the authority, when they can
neither prpve their disowning of it, nor any way offending it. 15. They
will have them to declare their thoughts, and hold them convict, if they
do not answer positively all their captious questions; and if they will
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