A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
'We, a poor company of persecuted, reproached, and despised
Christians; who indeed have not many wise men among us after the
flesh, not many mighty, not many noble, but are a few foolish,
weak, base, and despised nothings in the world; yet having this
ambition to be his called chosen; and faithful soldiers, who is
King of glory, King of heaven, King of saints, King of nations,
King of kings, whose kingdom is everlasting and universal;
considering the many insolent indignities, affronts, and
reproaches cast upon his name and glory, and the many usurpations,
encroachments, and invasions made upon his crown and dignity, by a
pestilent generation of his atheistical, papistical, prelatical,
and tyrannical enemies, who have rebelled against him, and have
renounced, corrupted, and subverted his royal government, both in
the church and in the world, both in his kingdom of grace and of
power: do bear witness and testimony against these rebels, from the
highest to the lowest: and assert the interest and title of our
princely Master, and own allegiance and absolute obedience to him
and his government, to which he hath undoubted right; an essential
right by his eternal Godhead, being the everlasting Father, whose
goings forth have been of old from everlasting; a covenant-right by
compact with the Father, to bear the glory and rule upon his
throne, by virtue of the council of peace between them both; a
donative right by the Father's right of delegation, by which he
hath all power given to him in heaven and in earth, and all
authority, even because he is the Son of man; an institute right by
the Father's inauguration, which hath set him as King in Zion; an
acquisite right by his own purchase, by which he hath merited and
obtained not only subjects to govern, but the glory of the sole
sovereignty over them in that relation, a name above every name; a
bellical right by conquest, making the people fall under him, and
be willing in the day of his power, and overcoming those that make
war with him; an hereditary right by proximity of blood and
primogeniture, being the first born, higher than the kings of the
earth, and the first born from the dead, that in all things he
might have the pre-eminence; an electing right by his people's
choice and surrender, a crown wherewith his mother crowned him in
the day of his espousals. In a humble recognizance of all which
rights, we own and avouch, that he hath that incommunicable
prerogative of sole sovereignty over his visible kingdom, as well
as invisible, without a co-partner or competitor, either
co-ordinate or subordinate; in prescribing laws, by no human
authority to be reversed; in appointing ordinances immutable,
without addition or diminution, for matter or manner; instituting a
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account