A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
All partakers of the bread are one body,
and they which eat of the sacrifices are partakers of the altar; and
also they that partake of the sacrifice offered to devils, though they
do not offer it so themselves, yet they are incorporate, and have
fellowship with devils. And 2 Cor. vi. 14.-17. where they that do not
come out, and are separate from unlawful communions, are expostulated
with, as making an unequally yoked fellowship between righteousness and
unrighteousness, light and darkness, Christ and Belial, the temple of
God and idols: hence then, if we cannot partake of their sacred things,
without partaking of their altar, and becoming one body with them, and
making such an unequally yoked mixture with them, then we must be
separate; but the first is true from these places. This argument
concludes with equal force, against joining with any deeply engaged in
the gross defections of the time. 2. Hearing of curates is a test of our
submission to them, and compliance with them: for so it is required by
law, as the acts themselves say, 'That a chearful concurrence,
countenance, and assistance given to such ministers, and attending all
the ordinary meetings for divine worship, is an evidence of a due
acknowledgment of, and hearty compliance with his majesty's government
ecclesiastical and civil, as now established by law within this
kingdom,' Act of Parl. July 10, 1663. And themselves look on all such as
obey this act as their friends. Hence, if this be sinful to submit to
them, and comply with their establishment, in obedience to a sinful act
of parliament, then it is sinful to hear them; but the former is true,
as hath been shown: Therefore----3. Hence it follows, by native
consequence, that hearing of curates is a sign of our approbation of
them: for he that gives that which is required, and accepted, and
interpreted as an evidence of a due acknowledgment, and of compliance
with the government ecclesiastical, gives the sign of his approbation
of it; but the hearer of curates does that in obedience to the act
requiring accepting, and expresly interpreting it so: therefore, &c.
Public-domain text, read in full here on John Shaqi.
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