A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
but the prelates and their curates have withdrawn from the communion of
the true church of Scotland, and therefore are censureable by all her
standing acts, in that they have made a faction and combination
repugnant to the communion of this church, and all her established
order. 3. Those who separate from a church, whose principles and
practices are subservient to that church's true union and communion, and
right establishment, are properly schismatics; but the prelates and
their curates have separated from this church, whose principles and
practices are subservient to its true union and communion, and right
establishment: for they could never yet impeach or challenge any
principle or practice, contrary to the word of God, or not subservient
to true union and order, but their principles and practices are stated
in opposition to her purity and reformation. Those who innovate the
worship and government, owned and established in a true church, are
schismatics; but the prelates and their curates have innovated the
worship and government of the true church of Scotland, in bringing a
doctrine new and odd, and not the voice of this church; and their
worship, over and above the corruption adhering to it, is the
worshipping of an innovating party, contrary to our church's established
order. 5. They that make a rent in the bowels of the true and genuine
church, are the schismatics; but the prelates and their curates have
made a rent in the bowels of this church, and have caused all the
divisions in this church. 6. Those that divide themselves from the
fellowship of a pure church, either in her ministry, lawful courts and
ordinances, are the schismatics; but the prelates and their curates have
divided themselves from the fellowship of this pure church, in her
ministry, lawful courts and ordinances, in that they have caused the
ejection of her ministry, dissipation of her assemblies, and subversion
of her pure ordinances. 7. Those that break union with such, to whom
they were under obligations to adhere, are schismatical dividers; but
the prelates and their curates have broken union with such to whom they
were under obligations to adhere, both from the antecedent morally
obliging duty, and from the superadded obligation of the covenants,
neither could they ever pretend any thing that might loose the
obligation. 8. That party in a reformed church, which having overturned
her reformation, hath shut out, laid aside, and persecute away sound
adherers thereunto, both ministers and professors, and will not admit
ministers to officiate, but upon the sinful terms of compliance with
their way, are schismatics; but the prelates and their curates are that
party in this reformed church, which having overturned her reformation,
hath shut out, laid aside, and persecute away sound adherers thereunto,
&c. therefore they are the schismatics to be withdrawn from, and their
way is the schism, which we are bound to extirpate in the covenant.
HEAD II.
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