A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
their condition worse, but rather better by that conclusion; and if they
found it worse, to resume their radical right which they had conferred
upon men subject to law, not to tyrannize over them: and in this case,
certainly they had the power of choosing what kind of government suited
most to their advantage, and would best preserve their liberties, and
how far this should be extended, and who should be affirmed into this
combination; still with a reservation of the privilege to their own
safety, if their associates should not do their duty: and so they might
also reserve to themselves a liberty to alter the form, when they found
it productive of more prejudice than advantage, and never to leave their
condition remediless; and to pitch upon this way of succession, and not
another, the way of free election of every successor, or of definite
election limited to one line, or to the nearest in line; and _e contra_,
with a reserve still of their primeve privileges, to secure themselves
from the inconveniences of that determination, or to change it; and to
make choices of such a family and line, and not another, and whether
the eldest always of that family, or the fittest is to be chosen; and
however it be, yet still by the peoples consent: and in all this to have
respect to some good, great and necessary ends, which, if they should be
disappointed of, and find these means useless or destructive to, they
were to be loosed from their obligation to use or to own them. See Jus
populi vindicat. chap. 5. p. 80, &c. 2. If we consider how nature
determines the peoples interest in the constitution of governors: whence
comes it that this man, and not that man, this race and family, and not
that, is invested with that title? It will be found there is no title on
earth now to the crowns, to families, to persons, but the peoples
suffrage: for the institution of magistracy in general does not make
James Stewart a king, no more than John Chamberlain: neither do
qualifications make one, otherwise there might be many better than is
this day extant; for there are many men better qualified: and there is
no prophetical or immediate callings to kingdoms now: and as for
conquest without consent, and having no more for a title, it is no
better than royal Latrociny.
Public-domain text, read in full here on John Shaqi.
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