A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
Gillespie intended simply to dissuade
the king from subscribing it, that so church and state might professedly
lay aside his interest; which would have defeat their hopes to make up
themselves, as now they have done, upon the then designed ruin of the
interest of truth. Then at his coronation, we have his again reiterated
confirmations of that covenant; first, he is desired in name of the
people to accept the crown, and maintain religion according to the
national and solemn league and covenant; whereunto he gave his
apparently cordial consent (the words are in the form and order of the
coronation with the whole action.) Then next, a sermon being preached
upon 2 Kings xi. 12 and 17. the action commenceth, with his most solemn
renewing of the national and solemn league and covenant, by oath. Then,
he is presented to the people, and their willingness demanded to have
him for their king on these terms. At the same time, in the next place,
he took the coronation oath. Then on these terms he accepted the sword.
And after the crown is set upon his head, the people's obligatory oath
is proclaimed on the terms foresaid, otherwise he is not that king to
whom they swore subjection. Then being set upon the throne, he was by
the minister put in mind of his engagements, from 1 Chron. xxix. 33. And
then the nobles of the land came one by one kneeling, and lifting up
their hands between his hands, swore the same oath. These things done,
the whole action was closed with a most solid and severe exhortation
from several instances, Neh. v. 13. Jer. xxxiv. 18, 19, 20. &c.
Thereafter in the year 1651, followed the ratification of all these
preceeding treaties, transactions, and engagements, concluded and
enacted by the king, and the parliament then fully and freely conveened;
whereby the same did pass into a perpetual law. And this covenant, which
from the beginning was and is the most sure and indispensible oath of
God, became at length the very fundamental law of the kingdom, whereon
all the rights or privileges, either of king or people, are principally
bottomed and secured. This might seem security sufficient, but
considering the former discoveries and experiences they had of his
treachery, and the visible appearances (in the mean time) of his
refusals, visible reluctances, manifest refilings, open counter actings,
and continued prejudices against the covenant, and his following
unprecedented avowed perjury, every thing doth indelibly fasten upon
them the weakness at least of an overweening credulity, and upon him the
wickedness of a perfidious policy, in all these condescensions. After
this it came to pass, that zeal for the cause rightly stated was
suddenly contracted to a few, and the flame thereof extinguished in
many, and court wild-fire substitute in its place: whereby a plain
defection was violently carried on by the public resolutioners, who
relapsing into that most sinful conjunction with the people of these
Public-domain text, read in full here on John Shaqi.
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