A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
that power to regulate their communion, that in a broken state, as now
is, must be allowed to them. And besides, both the ministers at that
time who were faithful, though they might have proceeded to censure and
silence the corrupt party as they were obliged, yet not only found it
difficult by reason of the injury of the times; but also thought it best
to spare them, and the people to bear them, as burdens; until, as they
were still in hopes, they should obtain a general assembly to take order
with them, but now it is not so. And then the defection was but
beginning, and people did not know and could not expect it would go such
a length, and therefore could not fall upon the rigour of that duty,
which such disorders call for at first: but if they had seen where these
beginnings would land them at length, I doubt not but they would have
resisted those beginnings, in such a way as would have precluded this
imputation of novelty upon our necessitated withdrawings.
III. We have in this period, not only an illustrious testimony for the
principle, but a continued and unintermitted putting into practice the
duty of defensive arms, in resisting the sovereign power, maleversing
and abusing authority to the destruction of the ends of it; which
resistance was avowed, encouraged, and furthered by the general
assembly, both for the defence of themselves, and for the help of their
brethren in England. Take one expression in their solemn and seasonable
warning to all ranks, Feb. 12, 1645, sess. 18.--'Unless men will blot
out of their hearts the love of religion and cause of God, and cast off
all care of their country, laws, liberties, &c. (all being in visible
danger of present ruin and destruction) they must now or never appear
actively, each one stretching himself to, yea beyond his power. It is
not time to dally, or go about the business by halves, nor be almost,
but altogether zealous: Cursed is he that doeth the work of the Lord
negligently. If we have been forward to assist our neighbour kingdoms,
shall we neglect to defend our own? Or shall the enemies of God be more
active against his cause than his people for it? God forbid.' In another
seasonable and necessary warning, July 27, 1649, sess. 27. they say,
'But if his majesty, or any having or pretending power and commission
from him, shall invade this kingdom, upon pretext of establishing him in
the exercise of his royal power; as it will be an high provocation
against God, to be accessory or assisting thereto, so it will be a
necessary duty to resist and oppose the same.' These fathers could well
distinguish, between authority and the person abusing it: and were not
so loyal, as now their degenerate children are ambitious to shew
themselves, stupidly stooping to the shadow thereof, and yet will be
called the only asserters of presbyterian principles. But we find, they
put it among the characters of malignants, to confound the king's honour
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